(Photo courtesy of Mark D. Bjelland)
An illustrated companion to Chapter 12 of Beyond Stewardship: New Approaches to Creation Care. To view main webpage, click here:
I felt trapped in the city and dreamed of escape. ...Slowly, my attitudes began to change. ...fell in love with my city and its people, its history, its problems, its parks, its ghettos, its decrepit mills, and its hilltop mansions. ...In short, I learned to love and care for a place that was not my ideal but was the place that over time had become my home."
Although it is tempting to associate environmental stewardship with living on a solar-powered organic farm far from city lights or doing ecological research in a pristine cloud forest, most of us should focus on the streets, fields, neighborhoods, watersheds, towns, and cities where we live."
Many Christians have rightly wondered how creation care relates to the great commandment to love God and our neighbor. The concept of place offers a path forward because places contain both human and nonhuman elements, social relationships, and ecological relationships. Places integrate all aspects of creation."
In architecture and urban planning, placemaking refers to creating high-profile public places such as Chicago’s Millennium Park, while place-keeping refers to the care and maintenance of such spaces. ...Place-making and place-keeping encompass more of the breadth of Scripture than stewardship. We engage in place-making and place-keeping when we fill the earth, when we preserve God’s creation, and when we love our neighbors."
A place may be an old-growth forest or a city square surrounded by high-rise buildings and buzzing with human activity. Place-keeping is equally applicable in the Costa Rican rainforest and the scarred industrial landscapes of Flint, Michigan."
The world’s cities are now home to 4 billion people and will capture virtually all of the world’s future population growth so that by 2050 they will house 6.7 billion people."
For a more thorough discussion of urbanization, both in the USA and globally, click the following link:
In Boston, Frederick Law Olmsted’s design for the Fens and Riverway restored a highly polluted and flood-prone landscape by implementing functional drainage and a rich habitat. It has become a wonderfully enjoyable emerald necklace running through the heart of the city."
To learn more about The Riverway and Olmsted Park, click the following links:
Places are mixtures of peoples and environments which contain both human and nonhuman elements. The interweaving of the social and the environmental means, for example, that the quality of one’s local environment is often connected to one’s socioeconomic status. ...pollution and the negative effects of climate change are disproportionately visited upon the poor."
To learn more about the environmental injustices in East Chicago, check out the following resources:
Our earthkeeping can begin close to home with place-making and place-keeping in the locations where we live, work, and play. These are the places where, hopefully, we feel a sense of attachment, have a degree of control, and exercise personal responsibility. Our calling is to live God’s shalom in our houses, gardens, streets, and neighborhoods, not just in wild, beautiful, or exotic landscapes. In short, we need to see the world through the lens of place so that we can begin to live faithfully in our places and learn to care for all their dimensions—soils, plants, animals, parks, buildings, neighborhoods, and people."
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