by Glen Pearson
I SPENT THIS LAST WEEK IN SCOTLAND, and it was clear from the places I visited that people feel swept up in an array of key events that left them at a loss at their own individual place in it all. The Chilcot Report was released on my first day there and everywhere people were glued to their screens, mostly angered that they had been duped into supporting a war that Sir John Chilcot himself concluded was driven more by ideology than information.
People were discussing the implications of Brexit wherever I journeyed, including a fish and chips spot where two people in the booth next to us bemoaned the reality that they had no idea what would happen next.
This is the world as we know it, and, in developed nations around the world supposedly constructed on the primacy of the individual, people seem more lost than ever, feeling little hope that they can change the arc of events. It all reminds us of the movie Roger and Me, where Michael Moore is denied the right to meet with officials from General Motors because he “didn’t represent anyone.”
Politics increasingly views the public as divided into various groups representing a myriad of issues and leading to great divisions within society itself. Every cause imaginable now has spokespeople active anywhere where an audience can be captured. Such groups have always been present and are essential to any healthy nation, but of late their numbers are so numerous that one key group is repeatedly overlooked: the public itself.
Average citizens continue to represent the great unknown. They are the deciding factor in elections but remain difficult to read. They have their beliefs yet refuse to broadcast their intentions. They hold to their opinions but don’t feel the urge to broadcast them to everyone. Most don’t belong to activist groups and the majority barely interacts with social media, where most of the animated groups seek to make their connection.
For those in government, individuals can seem only to matter if they are connected somehow to this or that activist group. That remains a misnomer, as the majority of Canadians, Americans, or Brits keep their convictions largely to themselves or to select friends in a coffee shop. Treating such citizens as part of a group only drives them more into their isolation. But when given a chance to emerge, as with Brexit, the results can be earth-shaking.
“I was not designed to be forced. I will breathe after my own fashion. Let us see who is the strongest.”
While social media grows increasingly inflamed over this cause or that, the majority of individuals are merely getting along with their lives, providing for their families, volunteering at charities, or helping their neighbours. They are nobody’s fool and refuse to be counted in the great battle of “us versus them.” They neither like to be labeled nor appreciate attempts to recruit them by phone canvasses. Private interests will never secure the change they seek until they find some way of mobilizing these average citizens through a sense of fairness and understanding – characteristics often rare in groups attempting to change their world in a moment’s time.
Governments can spend their days repeatedly responding to the activists (which is one of their responsibilities), but should they not find effective venues for energizing the majority of Canadians just getting about their personal business, then no sense of political change can endure. Most Canadians are not political, but they are cultural and work together through their institutions. They form the living embodiment of Henry David Thoreau’s observation: “I was not designed to be forced. I will breathe after my own fashion. Let us see who is the strongest.”
In Britain at present, perhaps even in the U.S. and Canada, it is the average citizen who has emerged to reveal a strength unequaled by all the various groups with a cause. The world may be in chaos around them, but their strength is yet unmeasured.