February 8, 2019
NEWS RELEASE: Archbishop John C. Wester Appeals for Greater Understanding
ALBUQUERQUE – Friday, February 8, 2019–IMMEDIATE RELEASE— In his monthly letter to the archdiocese, Archbishop John C. Wester has called for greater understanding and stressed the importance of developing “an authentic and attentive listening ear”. He advocates what he calls “active listening” and has expressed concern about the many obstacles to genuine communication in society today. “Name-calling, stereotyping, pre-judgment bigotry, cultural difference, jealousy, anger, and self-centeredness” are just some of the roadblocks facing society today.
People in public and in private expressing deep concern as to the societal division and enmity is an alarm that must be heard. Archbishop Wester believes that genuine communication is an essential character in the shaping of real communion in the midst of division. As to why he chose this theme, he commented, “I offer these brief reflections in the hope that all of us can seek to be better listeners.” He sees, in the example of Jesus with the Samaritan woman at the well (John 4:5-22), an “icon of Christian listening” and a demonstration that “Jesus listened deeply.”
Why is this type of listening important? “There are so many issues that are demanding our attention these days: the sexual abuse crisis in the Church, immigration, abortion, assisted suicide, political rivalries, and so much more. It is essential that we listen to one another.” This kind of listening, this listening deeply as did Jesus, is critical to society today more than ever. Archbishop Wester wisely observed: “An active and attentive listener never needs to be afraid of the truth.”
To read Archbishop Wester’s entire letter, “Communication Is Communion”, please visit https://archdiosf.org/wester-letters-messages --END
February 7, 2019
NMCCB STATEMENT: NMCCB Supports a Consistent Ethic of Life
Opposition to New Mexico House Bill 51
New Mexico House Bill 90
New Mexico Senate Bill 153
ALBUQUERQUE- IMMEDIATE RELEASE – Thursday, February 7, 2019 – We, the bishops of New Mexico, strongly voice opposition to proposed bills HB 51 (Decriminalization of Abortion), HB 90 and SB 153 (Legalization of Assisted Suicide). We support a consistent ethic of life. We have studied the legislation through the lens of the Gospel and Catholic moral and social teaching. We stand unified against any legislation that weakens the defense of life and threatens the dignity of the human being.
HB 51 aims to repeal the New Mexico state statute that criminalizes abortion. While the law is currently not enforced due to federal legalization of abortion through the Supreme Court’s ruling on Roe v. Wade, two parts of the statute (the conscience clause and requirement of the doctor) are not void by the US Supreme Court and are enforced. We oppose HB 51 and urge our legislators to protect the conscience of our healthcare workers and protect women by maintaining the conscience clause and requirement of the doctor.
We are in agreement that criminalization of abortion should not target women, many of whom find themselves in personal or financially dire circumstances. But abortion also targets and victimizes another deeply vulnerable population: unborn children and future generations. The state of New Mexico must strive to protect and uphold the dignity of all people, from conception to natural death, and any effort to permit the killing of unborn children violates the sanctity of every human person.
New Mexico consistently ranks low or last among other states in education results, economic opportunities, poverty, and childhood health. An abortion will not fix the obstacles many women and families face, such as economic instability, access to education, and a higher standard of living. We encourage our legislators to turn their efforts away from promoting abortion, and instead to policies and legislation which would promote the prosperity of human life at all stages of development.
We would condemn any clauses or measures that would punish doctors and health care workers for refusing to participate in abortion procedures or other medical services that violate their beliefs, religious or otherwise.
As Pope St. John Paul II says, “Even in the midst of difficulties and uncertainties, every person sincerely open to truth and goodness can, by the light of reason and the hidden action of grace, come to recognize in the natural law written in the heart (cf. Rom 2:14-15) the sacred value of human life from its very beginning until its end, and can affirm the right of every human being to have this primary good respected to the highest degree. Upon the recognition of this right, every human community and the political community itself are founded.” (Encyclical Evangelium Vitae, n. 2).
For these very reasons, we also oppose HB 90 and SB 153 which legalizes assisted suicide. We must protect the dignity of the human being at all stages of life. This proposed legislation creates a detrimental consequence of death that may be based on human error. These two bills would allow for the assisted suicide of people who have been given a prognosis of six months to live, which only has a 20% accuracy of prediction of death within said six months. This means that patients are subject to an 80% chance of an inaccurate diagnosis resulting in life taken based on human error.  When we supported the repeal of the death penalty, arguments were made by legislators that the death penalty was not acceptable because of the chance of human error. We cannot have legislators ignore the greater chance of error in assisted suicide.
The solution to suffering is not the elimination of the sufferer, but rather quality healthcare and palliative care. This is the area where we should all come together to support remedies such as healthcare for all. It is unethical for New Mexico as a society to stand idle and see residents of our state go without healthcare coverage or adequate healthcare coverage throughout their life delaying early detection, treatment or prevention of illness, such as cancer. When faced with life-threatening diagnoses, it would be unethical to offer them a prescription for death. It is only through a consistent ethic of life and in supporting the essentials of life that we will achieve the common good.
We encourage readers of this letter to make their voices heard on these issues by contacting their legislator at the following link: nmlegis.gov/Members/Find_My_Legislator--END
 Extent and determinants of error in physicians’ prognoses in terminally ill patients, Western Journal of Medicine 2000 May; 172(5): 310-313
February 5, 2019
The February edition of People of God magazine is now online and will be available in your parish this weekend, February 8, 2019. I invite you to pick one up after Mass.
Please visit https://archdiosf.org/people-of-god-magazine
Inside this issue:
Bishops Take the Gospel to the Public Square
Archbishop’s Letter: Communication is Communion
2019 Annual Catholic Appeal
Franciscans of New Mexico
Sanctity of Life Awareness and Unity Day
Tragedy in Taos
A Day of Refreshment for Lay Ministers
Blessing of Age Retreat
Community in Action in Times of Crisis
Catholic Extension: Celebrating Black Catholics
Rest in Peace
CHI St. Joseph’s Children Home Visiting
February 5, 2019
ABIDE IN CHRIST: Communication is Communion
Father Eugene Konkel, PSS, was a dear friend of mine who was a master of quips and one-line wisdom. One of my favorites was, “The inevitable outcome of all human communication is partial misunderstanding.” These words of Father Gene came back to me when I read about the encounter between a Catholic high school student, Nick Sandman and a Native American gentleman, Nathan Phillips at the National Mall in Washington, D.C.. A lot of ink has been spilt trying to translate that encounter and I do not wish to add yet another interpretation. I do believe, however, that there was a lot of partial misunderstanding going on in that situation. Whatever the two meant to communicate did not seem to be getting through to either of them as they were locked in a cloud of apparent misunderstanding. As young seminarians, we quoted a scholastic axiom to describe such situations: “Quidquid recipitur ad modum recipientis recipitur” (whatever is received is received according to the mode of the receiver). The famous Scottish poet, Robert Burns, put it another way, “Oh would some Power the gift give us, to see ourselves as others see us.”
The complexity of human communication brings home to me the importance of developing an authentic and attentive listening ear. Whether in the newspapers or in social media, we see evidence of constant chatter, but not much listening seems to be going on. Name-calling, stereotyping, pre-judgments, bigotry, cultural differences, jealousy, anger, and self-centeredness put up huge roadblocks on the road of smooth communication. They make it difficult for us to truly listen to what another is saying. Real listening demands that we break through these obstacles and give another our full and selfless attention, exhibiting a genuine concern for the other and a desire to understand deeply what he or she is saying. This does not mean that we will end up agreeing with what is said, but it does mean that we will be open to learning, growing and deepening in our appreciation of another point of view. This is truly a demanding task.
It seems to me that the best way to develop the skill and art of active listening is to observe how Christ listened to others, especially His Father. After all, He is the ultimate Word spoken by God. What better way is there to learn how to listen than to open our ears and hearts to Christ, to the Word that has the power to give us eternal life? Take for example the encounter between Jesus and the Samaritan woman at the well in John’s Gospel (Jn.4:5-22). This conversation is an icon of Christian listening that can lead the prayerful reader to become a better hearer of the word.
What strikes me first in this beautiful Gospel passage is that Jesus listened deeply. He went beyond the superficial words of the woman and attended to what was going on within her heart. He listened to her distress, her sadness, the difficulty of her life. He went beyond her words and no doubt saw etched in her face the lines of worry and concern. He gave her time to converse and to say what she had to say. He allowed each new sentence to take Him deeper into an understanding of what she really wanted. When I read this passage, I am often embarrassed as I realize that I am often in so much of a hurry or preoccupied with so many thoughts that I do not give people the time they need to communicate. Or, I may choose to stay on the surface because I am not in the mood or just too tired to go into any depth. When I ask a person, “How are you?” I am not really looking for a genuine answer but rather a simple, “Fine, thank you,” so I can go about my business. Jesus gave the Samaritan woman time, lots of it, and He gave her His undivided attention. Quite a bit there to think about.
It occurs to me that listening in this way involves a real humility, the kind of humility that Jesus exhibited when He engaged the Samaritan woman in a conversation. For one thing, it would be unheard of for a man to talk to an unknown woman in public, much less at the water well where women were not allowed except in the early morning or late afternoon. That is why John specifies that the hour of the conversation was about noon. The disciples, we are told, were greatly surprised to find Jesus talking to a woman in such circumstances. For another thing, Jesus was a rabbi, a respected and revered teacher who would not be expected to take the time to engage this woman in conversation. Furthermore, it would be highly unlikely that a Jewish man would speak to a Samaritan due to the tensions between the two cultures. But Jesus transcended all these mores and in humility He listened attentively to what the Samaritan woman had to say. Humility is a key component to genuine listening. So often I catch myself not really listening to another but rather simply waiting for them to stop talking so I can make my point, defend my position, promote my righteousness or defend my honor. When I am caught up with only my concerns it is rather difficult to really attend to what another is saying on any level. It takes real humility to put myself second and give the spotlight to the person with whom I am speaking.
Developing a sense of humility in order to be a more effective listener does not mean that I am not part of the conversation. While Jesus puts the focus on the Samaritan woman, He continues to involve Himself in helping her find what she is looking for. Paying attention to somebody else does not mean that I just hide behind a veneer of active listening and mumble “Uh, huh” and “Yes, I see” every so often. Rather, it means that I share myself, my feelings, my desires and my wisdom. In the case of the Gospel, Jesus offers His very life for the Samaritan woman as He lets her know that He is a wellspring of life-giving water. To be a good listener means that we follow Jesus’s example and respond generously to others as we attend to what we have heard. I believe that this gets at what Thomas Merton meant when he said, ““The deepest level of communication is not communication, but communion. It is wordless ... beyond speech ... beyond concept.”
I offer these brief reflections in the hope that all of us can seek to be better listeners. There are so many issues that are demanding our attention these days: the sexual abuse crisis in the Church, immigration, abortion, assisted suicide, political rivalries, and so much more. It is essential that we genuinely listen to one another. Such listening does not mean that we are going to compromise our values or abandon our deeply held beliefs. It does mean, however, that we will seek to understand the other’s point of view better and that we will strive for unity in the midst of our diversity. It does mean that by understanding more fully another’s position, it will help me to embrace my own views with greater clarity and that I will be willing to grow and even change some aspects of my thinking if called for. An active and attentive listener never needs to be afraid of the truth.
I am reminded of a story I heard about a husband and wife who were having an argument. At one point the husband, in a fit of anger, called his wife an ugly name and began to walk out of the room. Before he reached the door, she asked him, “Did you say that to me because you love me or because you wanted to hurt me?” The husband responded, “What kind of a stupid question is that?” and he left the room. A day later at the breakfast table, the husband said to his wife, “You asked me a question yesterday and I didn’t really answer it. The truth is that I wanted to hurt you and I am sorry. I love you.” It was at that point that they really began to communicate.
Jesus never shied away from encountering people and speaking to them heart to heart: cor ad cor loquitur, as Cardinal John Henry Newman’s motto would have it. It may be true that our human communication is given to partial misunderstanding, but by following Christ’s example and praying that He will grace our conversations there are ways for us to seek better outcomes; to understand one another more effectively and to deepen the bonds that unite us.
I remember as a child being told that there was a reason God gave me one mouth and two ears. That simple truth may not be very profound but it could go a long way to clearing up all that partial misunderstanding.
January 31, 2019
NMCCB STATEMENT: Opposition to New Mexico House Bill 51
URGENT ACTION ALERT!
Opposition to New Mexico House Bill 51
New Mexico HB 51, the Decriminalize Abortion Bill
That Rolls Back Current Abortion Limits Hearing
Friday, 1:30 P.M., February 1, 2019
New Mexico State Capitol, Room 309
House Judiciary Committee
Oppose New Mexico HB 51, Decriminalize Abortion Bill
Please come to the hearing to offer your testimony opposing HB 51.
ALBUQUERQUE- IMMEDIATE RELEASE -- Thursday, January 31, 2019-- New Mexico HB 51, the Decriminalize Abortion Bill, will be heard Friday, February 1, 2019 at 1:30 pm at the New Mexico State Capitol in room 309, House Judiciary Committee. Please come to the hearing to offer your testimony opposing this bill.
HB 51 seeks to eliminate current abortion limits. This bill is not good for New Mexicans, especially women and children. HB 51 puts all risk of abortion on women’s shoulders by stripping legal protections, including a consent requirement. HB 51 strips away the requirement that only licensed physicians can perform abortions. Forty-two states (and Washington, D.C.) protect women and unborn children from non-medically necessary, dangerous late-term abortions. Abortion procedures should NOT be an exception to quality standards of care. HB 51 guarantees that parents will NOT be involved in their minor daughter’s abortion. HB 51 allows sex traffickers and child abusers to take a pregnant minor for an abortion, without parental knowledge or involvement. HB 51 strips away the only explicit conscience protection for doctors and other medical professionals that protect them from being forced to participate in abortions. HB 51 puts doctors at risk to lose their medical license and face criminal prosecution or other sanctions.
To protect New Mexican women, children and doctors, urge your New Mexico legislators to vote NO on HB 51. Contact Allen Sánchez 505.319.3334 -- END
Information provided by New Mexico Alliance for Life
HB-51 Does Not Protect Women
• 70% of New Mexicans oppose allowing abortions after five months up to birth.
• HB 51 puts all risk of abortion on women’s shoulders by stripping legal protections, including a consent requirement.
• HB 51 strips away the requirement that only licensed physicians can perform abortions.
• HB 51 keeps dangerous late-term abortions, up to birth, legal for any reason. The risk of death or serious injury to women increases to 76.6% in abortions after five months.
• Forty-two states (and D.C.) protect women and unborn children from non-medically necessary, dangerous late-term abortions.
• Abortion procedures should NOT be an exception to quality standards of care.
HB-51 Does Not Protect Children
• 67% of New Mexicans support parental involvement in a minor's abortion.
• HB 51 guarantees that parents will NOT be involved in their minor daughter’s abortion.
• HB 51 allows sex traffickers and child abusers to take a pregnant minor for an abortion, without any parental knowledge or involvement.
• Thirty-seven states protect children by requiring parental involvement for minors seeking abortions.
• New Mexico must prioritize children’s safety. We need more, not less, parental involvement.
• Surgical abortion is an invasive medical procedure. No child should be left alone to decide.
HB-51 Does Not Protect Doctors
• The majority of New Mexicans do not believe medical professionals and hospitals should be forced to participate in abortions.
• HB 51 strips away the only explicit conscience protection for doctors and other medical professionals that protect them from being forced to participate in abortions.
• HB 51 puts doctors at risk to lose their medical license and face criminal prosecution or other sanctions.
• Forty-six states have abortion-related conscience protections since federal protections are limited.
• Medical professionals should not have to worry that the state of New Mexico and private companies could have the power to force them to choose between their faith and their profession.
• New Mexicans must work together to preserve conscience protections for our valued medical professionals.
January 23, 2019
STATEMENT: Regarding the Paid Advertisement Published in the Albuquerque Journal, January 22, 2019 Entitled “An Open Letter from New Mexico Faith Leaders ‘We Support a Woman’s Decision About Abortion’”
ALBUQUERQUE – Wednesday, January 23, 2019– IMMEDIATE RELEASE – Archbishop John C. Wester has issued the following statement regarding the paid advertisement published in the Albuquerque Journal on January 22, 2019 entitled, “An open letter from New Mexico faith leaders ‘We support a woman’s decision about abortion’”:
1) Signatories to the Albuquerque Journal’s paid advertisement are not affiliated with the Roman Catholic Church in New Mexico.
2) New Mexico’s three dioceses: the Archdiocese of Santa Fe, the Diocese of Gallup and the Diocese of Las Cruces adamantly uphold the Church’s historical belief in the sanctity of human life from conception to natural death.
3) The list of religious churches, communities and organizations NOT in communion with, nor sponsored by, the Archdiocese of Santa Fe or the Roman Catholic Church in New Mexico follows and is also available on the archdiocesan website at https://archdiosf.org/notice-list-of-schismatic-churches-religious-communities-organizations
List of Schismatic Churches | Religious Communities/Organizations
These Are Not Affiliated with the Roman Catholic Church
Attention Roman Catholics:
If you, or any of your Roman Catholic family members or friends, have been attending services or receiving sacraments in the following churches, please know they are NOT recognized by the Roman Catholic Church. It is not licit for Catholics to attend Mass or to receive sacraments at these churches, for the Roman Catholic Church does not recognize them as valid. In order to be Roman Catholic, a church must be in union with the Holy Father, the successor of St. Peter, and the local bishop of the diocese. The following churches do not accept the Holy Father or meet this criteria. Most Reverend John C. Wester, Archbishop of Santa Fe, has not appointed any pastors or priests to the churches, communities or organizations listed below:
Apostolic Catholic Church of the Holy Grail, Belen, NM
Blessed Oscar Romero Catholic Community 211 10th St. SW, Albuquerque, NM
Bread of Life Catholic Charismatic Church of Canada 5 Falcon Lane, Tijeras, NM
Catholic Apostolic Church of Antioch 207 Old Santa Fe Trail, Santa Fe, NM
Catholics for Choice Organization
Christ the King Independent Catholic Church 2801 Lomas NE, Albuquerque, NM
Contemporary Catholic Church, Mesquite, NM
Evangelical Catholic Church National Office PO Box 20744, Albuquerque, NM
Guardian Angels Mission Old Catholic Church of Antioch, Corrales, NM
Holy Spirit Catholic Charismatic Cathedral 919 Goff SW, Albuquerque, NM
Holy Trinity Orthodox Catholic Church, Albuquerque, NM
Mission San Jose de Guadalupe Traditional Roman Catholic Church, PO Box 45526, Rio Rancho, NM
New Mexico Religious Coalition for Reproductive Choice Organization
Our Lady Queen of Angels Liberal Catholic Church / Traditional Catholic 1701 Tulip NE, Rio Rancho, NM
Our Lady of Perpetual Help Catholic Charismatic Church of Canada Old Town, Albuquerque, NM
St. Catherine Catholic Orthodox Mission, Albuquerque, NM
St. Michael the Protector Liberal Catholic Church, Mountainair, NM
St. Peter’s Holy Catholic Church – Anglican Rite 8100 Hamilton St NE, Albuquerque, NM
Saints Peter and Paul Catholic Church (Society of St. Pius X), 5800 Ouray NW, Albuquerque, NM
JANUARY 17, 2019
NMCCB STATEMENT: Opposition to New Mexico House Bill 90
ALBUQUERQUE – Thursday, January 17, 2019– IMMEDIATE RELEASE – As the Catholic Bishops of New Mexico, we express our opposition to the New Mexico House Bill 90, which proposes to legalize assisted suicide.
Most of us have experienced a dear friend or a close family member who has suffered a disease or illness which has led to a painful death. There are few experiences harder than watching a family member or friend ravaged by pain or illness as they approach an inevitable death. Questions of pain and suffering, soaring medical expenses, our desire to maintain control and dignity, as well as the desire not to be a burden on our family, are difficult and challenging concerns. Legalizing suicide is not the solution. In the face of these challenges, we should support and accompany our loved ones with genuine compassion, not with the false compassion of assisted suicide.
There is an excellent, effective and ethical alternative to assisted suicide; namely, palliative or comfort care. Today we have incredible medical remedies and technology to address pain and suffering. The purpose of palliative care is to provide as much comfort as possible to enable the patient to face their inevitable transition from life to death. Palliative care is good medicine and it is good public policy. There is an old adage in medicine, “cure sometimes, relieve occasionally, but care always”.
It has been proposed that assisted suicide is intended to painlessly and easily end the suffering leading up to death; a proposition which itself denies the ethical options for end-of-life treatment. The consequences of such a proposition have ultimately expanded to include euthanasia for a myriad of other cited issues, up to and including: depression, mental illness, non-lethal illnesses, and the financial burden of medical treatment. Do we ultimately consider suicide a good act, as it permanently ends that person's suffering? What does this say for how we view our mentally ill brothers and sisters? For those with physical disabilities? Are their lives “less desirable”? If not, why should we consider suicide an option?
Among the dangerous concessions in HB90 are:
• allowances for euthanasia via remote, impersonal diagnosis;
• a two-day waiting period;
• permission for non-New Mexican residents to receive euthanasia (essentially making our state open to “suicide tourism”);
• restrictions on healthcare professionals who conscientiously object to euthanasia, and many more.
Further, we have seen pharmaceutical companies and health insurers hold themselves accountable to profit margins rather than the care of the patient: denying medical treatment and lifesaving medicine in favor of less expensive, lethal options available resulting from assisted suicide legislation.
In the United States Conference of Catholic Bishops’ document, To Live Each Day with Dignity: A Statement on Physician Assisted Suicide, we read, “Respect for life does not demand that we attempt to prolong life by using artificial treatments that are ineffective or unduly burdensome. Nor does it mean we should deprive suffering patients of needed medications out of a misplaced or exaggerated fear that they may have the side effects of shortening life.…In fact, severe pain can shorten life, while effective palliative care can enhance the length as well as the quality of a person’s life. It can even alleviate the fears and problems that lead some patients to the desperation of considering suicide…. Effective palliative care also allows patients to devote their attention to the unfinished business of their lives, to arrive at a sense of peace with God, with loved ones and with themselves. Learning how to face this last stage of our earthly lives is one of the most important and meaningful things each of us will do, and caregivers who help people through this process are also doing enormously important work….”
Oppose NM House Bill 90.
Contact Deacon Steve Rangel, 505.249.6416 or firstname.lastname@example.org
January 14, 2019
Directives Regarding Liturgical Practices During the 2019 Flu Season
ALBUQUERQUE – Monday, January 14, 2019–IMMEDIATE RELEASE—New Mexico is one of the states listed by the U.S. Center for Disease Control and Prevention (CDC) as having widespread flu outbreaks and high Influenza-like Illness (ILI) Activity.
Due to the severity of the flu season, the archdiocese will be taking the following steps in regards to the celebration of Mass:
• During the Sign of Peace, instead of shaking hands or hugging, as is practiced in some parishes, it would be best to simply nod your head and avoid bodily contact.
• When praying the Our Father, please do not hold hands. Simply extend your hands toward Heaven or fold your hands.
• Holy Communion will not be received under both species, just the Consecrated Host and not the Chalice.
• The celebrant of any Mass in the Archdiocese of Santa Fe is to encourage the reception of the Consecrated Host in the hands. Please note, many liturgists believe the reception of the Consecrated Host in the hands is considered more appropriate liturgically than receiving the Consecrated Host on the tongue. This directive is aimed at limiting contact with saliva, thus limiting the spread of the flu virus.
• Extraordinary Ministers of Holy Communion should wash their hands just prior to distribution Holy Communion and should wash them immediately after distribution. If it is easier, an anti-bacterial gel can be used.
• If you are sick, sneezing or coughing, it would be best for you to stay home. You are welcome to take advantage of the Sunday TV Masses which are available in English and Spanish. It is not a sin to miss Mass on Sundays if you are ill.
Please note the reason for these directives is to limit the spread of influenza and to save lives.
Please pray for all who have lost their lives as a result of the flu, and may we do our part to prevent its spread.
These directives will be revoked when the situation improves.
For more information, please contact the Office of Worship at 505.831.8128 or the Office of the Vicar General at 505. 831.8158--END
january 8, 2019
Abide In Christ: A Right Relationship with God
During these first days of 2019, it is not uncommon to hear people making their New Year’s resolutions, giving witness to the truth of Alexander Pope’s famous quote, “Hope springs eternal in the human breast…” Yet, like Charlie Brown who, year after year, hopes Lucy will not pull the football back as he tries to kick it, so also are so many of our resolutions, our hopes, dashed as the painful reality of life’s failures seem to mock our dreams, our aspirations and our heartfelt hopes for a better future. This seems truer than ever this year as we contend with continued wars throughout the world, sharp political divisions in our country, stock market volatility, and the ravages of poverty, addiction and violent crime here in New Mexico. And as Catholics, it is even harder than ever to maintain hope as we deal with the tragedy of clergy sexual abuse, which has caused inexpressible suffering in those who have been victims, and also has thrust a deep wound in our own hearts. No, hope does not seem to square with our reality right now. But as understandable as such pessimism is, it has no place in the heart of a Christian. Through our baptisms, we were made one with Christ in His suffering, death and resurrection. Therefore, despite all the reasons for dejection and despair, we are a people of hope. Hope is in our Catholic DNA and always will be. As Psalm 33 puts it, “We put our hope in the Lord. He is our help and our shield. In Him our hearts rejoice, for we trust in His holy name.” (Ps. 33: 20-22) Our hope is based on a right relationship with God, a relationship that brings profound peace and inner wholeness – a relationship that has a future.
The Book of the Prophet Zephaniah gives us an insight into this reality. Zephaniah does not paint a rosy picture: he is read only once in the entire three-year cycle of the Sunday lectionary and perhaps for good reason since it is a difficult book of the Bible that speaks of judgment and calamity. However, in the middle of this “doom and gloom”, there is an island of hope that speaks of joy because God is with us. The prophet reminds the people that God is in their midst. As St. Paul says in Romans 8:31, “If God is on our side, can anyone be against us?”
St. Paul grasped this reality in a profound way. The Lord Jesus Christ, in whom and through whom and for whom all things were made, loves us with a personal and limitless love. He is the Hound of Heaven, the Good Shepherd, who searches us out and whose love constantly renews us. Our relationship with Christ gives us a hope that cannot be extinguished. As we read in Paul’s letter to the Romans, “Neither death nor life, nor angel nor prince, nothing that exists, nothing still to come, not any power nor height nor depth nor any created thing can ever come between us and the love of God made visible in Christ Jesus our Lord.” (Romans 8:38-39)
The core of this message is that only a right relationship with our God of love will give us true hope. When we place our hope in material things, states of being, public acclaim, power or financial success we soon realize that our hopes were destined to be dashed. There is a certain fleeting joy that comes with these realities but this joy is superficial and leaves us wanting, hoping, for more. Just look at the number of wealthy, powerful or popular people who are depressed and never satisfied with what they have as they keep searching for happiness somewhere else. St. Augustine was aware of this centuries ago when he reminded us that our hearts are restless until they rest in the Lord. St. Ignatius built on this truth when he wrote that we are created for one purpose only, namely, to be one with God forever in heaven. Only a relationship with God can fulfill all our hopes. As a wise man once said, “God knows all we want and He has all we need.”
Moreover, to be in a loving relationship with Christ is to be affirmed at our deepest level, giving us a sense of self-worth and the sure knowledge that our lives have meaning. This in turn allows us to love ourselves in the proper sense of that term and to love others as ourselves. A right relationship with God opens up so many other relationships in our lives, all of which help to fulfill our hopes for the future. Only love can completely fulfill us since human beings were created for love by a God who is love. Created in His image, love is our only destiny and love is itself the only way to achieve that destiny. As Jesus told us, “I am the way, the truth and the life.” In other words, Jesus is the truth that leads us along the path of life by loving us into being and being our love.
As I have said, a relationship with God always has a future. Christ is always coming to us: He is the God of more. The Christmas Feast we just celebrated is symbolic of the infinite ways that Christ comes to us every moment of our existence. Christ loves us with an everlasting love, which is a critical aspect of our hope and of our joy. Joy that lasts only for the moment, even if the type of joy brought about by love, is not ultimately satisfying. Love must always grow. Like a river, the more it changes, the more it grows, the more it remains itself. If love were only for the present, it would doom us to a life of regret, looking at what once was and is no more. Christ’s love is not like this. It is forever and therefore it is a source of unending joy, of unending possibilities, of hopes fulfilled. This is why the sacrament of marriage joins a husband and wife in a permanent bond, a bond meant to last an entire lifetime. Indeed, because Christ is an intimate part of that sacrament, their love can be seen as unending: Christ’s love comes with an eternal seal. Christ has promised to be with us always until the end of time, at which point we will be one with Him forever in heaven. Now that is something to hope for!
True hope, then, is not a matter of passing fancy or New Year’s resolutions, but rather a mature love affair with God that takes root in this life in our love for others and blossoms in eternity. Because we have a future with Christ, our most painful present will be transformed into a redeemed past. In other words, there is always hope in Christ, there is always new life in Christ, there is always a tomorrow with Christ. All the loves of our lives are subsumed into Christ’s eternal love for us and our eternal love for Him. That is why in the end, death itself will die and we will be one with Christ and all the loves of our lives forever.
This is the perspective Christian hope gives to our grieving Church and especially to the victims of clergy sexual abuse. This moment is profoundly painful and will continue to be for the unforeseeable future. But even this tragedy cannot eradicate our hope for the future. God is with us and we rejoice, we have hope, even if through our tears.
January 8, 2019
The January edition of People of God magazine is now online and will be available in your parish this weekend, January 11, 2019. I invite you to pick one up after Mass.
December 4, 2018
Abide In Christ: Battle Between Light and Darkness
In ancient Rome, these winter days marked a battle between light and darkness. The pagan mid-winter festival of Sol Invictus (“the unconquered sun”), marked a struggle of primitive forces in the cosmos. It was in 336 A.D. when the Christian Emperor Constantine transformed the secular pagan celebration and invested it with Christian meaning. This is why the Church celebrates the birth of Christ on the twenty-fifth of December. Nature itself testifies to the Light of Christ born into our world, a world “in sin and error pining” as the hymn tells us. Even so, the timeless evil that lead Herod to massacre the Holy Innocents has not gone away. Sin, with all its evil deceptions, plagues us even to this day. Advent is a time of preparation, a time of vigilance, of watchful waiting. We peer into the darkness of our world to behold a light, the flickering flame of Faith. In the birth of Christ, “a new and glorious morn” has broken upon humankind. Long imprisoned by sin and error, we have been given new hope. In the birth of this innocent child, born in vulnerability, born amid political uncertainty, we see the promise of salvation. Strangely, the wooden manger foreshadows the wood of the cross, His swaddling clothes the burial shroud of His Resurrection. Here we find a difficult lesson for our own age, for our culture is so preoccupied with itself, a society breaking down before our very eyes. Theologians have pondered why God chose to be born into the corrupt human condition, why God chose to enter into the suffering of humankind. So we too must ponder.
In these past few months, I too have prayed and reflected upon the deepest mystery of the Incarnation. These past months we as a Church have had to confront the evil of betrayal, of false pride, of corrupt greed. As difficult as it is to understand, I have come to see God’s favor not in moments of strength but in our weakness. It has been in the suffering of the innocent, in the painful accounts of men and women whose courage and grace have touched me deeply. First and foremost, it has been the victim survivors of sexual abuse whose struggles have touched my heart. I am humbled by their example of courage and fidelity since many of them, in spite of their woundedness, still have a profound love of the Church, who still see Christ beyond their hurt. They have shown to me a love that mysteriously is able to forgive. In a somewhat different way, in the anguished faces of countless parishioners, who remain faithful even though everything around them tells them to leave, I have encountered a love that remains amid the doubts. In the fidelity of good priests in the archdiocese who themselves feel betrayed yet still venture into a world of despair and broken-heartedness, I have seen the face of Christ. In my personal prayer and the dark nights of my soul, I have been made aware of the profound dimension of faith that defies the reason and logic of our secular age. The message of this holy season, the Advent readings for Mass, the hymns and religious carols, and the timeless story of God’s love for us, defies all reasonable explanation, all rational proof. Light and darkness, good and evil, life and death confound us all. The lowly manger wherein the babe was born, the cross upon which the son of God suffered and died, makes no sense. Why? In our sinfulness, in our brokenness, in our flawed humanity, why was Christ born for us? The incomprehensible truth of God is that Christ and His Church are where the hope of healing dawns in our darkness, there we encounter, like Thomas, the wounds of redemptive love and our struggle to learn the lesson of divine love.
As we continue to discover the true meaning of Christmas, as we set aside the deception of our being perfect, as we discover the wounds we have tried to hide from those around us, we comprehend that it is all too much to bear alone. Only then are we able to learn the lesson of Christmas. Sadly, it is a lesson our secular age cannot grasp, a lesson that greed and pride distort, a lesson that power and privilege count as folly. The lesson is this: Only those who’ve been wounded know what it means to heal, only those who confess their sins will ever receive forgiveness, and only those who allow Christ to be born in their hearts, will ever know eternal life. Emmanuel – “God is with us!”
December 4, 2018
The December 2018 edition of People of God magazine is now available online and will be available in your parish this weekend, December 7, 2018. I invite you to pick one up after Mass.
November 29, 2018
On the Archdiocese of Santa Fe Reorganization | For more information, I invite you to visit the ASF website www.archdiosf.org
Archbishop John C. Wester
Dear Sisters and Brothers in Christ,
St. Paul reminds us that "We walk by faith, and not by sight." (2 Corinthians 5:7). Since coming to the Southwest I have been inspired by your faith in Jesus Christ and by the heroic faith of those who came before you, a faith symbolized by our beautiful adobe missions and by the vibrant traditions of our people, the living stones of the Church we call Holy Faith. However, even though our Archdiocese of Santa Fe abides on the firm foundation of Jesus Christ, it has been rocked by the terrible scourge of clergy sexual abuse and the mistakes, and in some cases, crimes of our shepherds. Now more than ever, the words of St . Paul have special meaning for us as we seek to bring healing to those who have been harmed by the evil of sexual abuse and to all those who have suffered along with them in any way.
Tragically, those who should have protected our children failed egregiously to do so. These sinful deeds have left us in anger, sorrow, and an intense sense of betrayal. It is in the suffering of the innocent and vulnerable that we painfully face the extent of this struggle to walk in the light of faith. I deeply regret this suffering and I am committed to joining you in an unrelenting effort to heal and protect.
Since becoming Archbishop, the number of claims against the Archdiocese has continued to increase. These claims relate to events that occurred almost exclusively decades ago and for understandable reasons were not able to surface until later in a person ' s life. We have tried to resolve these claims outside of litigation, seeking to treat all of those who have been harmed by workers of the Church in a just, equitable and merciful manner, while at the same time continuing the mission of Christ , the preaching of the Gospel and involving ourselves in charitable works. Unfortunately, we are no longer able to resolve these claims in a manner that is just to those who have come forward and to those who will come forward in the future.
Therefore, after extensive consultation within and beyond the archdiocese and after careful consideration and prayer, I have accepted the unanimous recommendations from these consultations to file for the Chapter 11 Reorganization of the Archdiocese of Santa Fe. Given our desire to care for all victim survivors, and given the fact that we have settled over 300 claims, but that such claims continue to be filed, I see this as the wisest and most prudent course to take. It is very important that everyone understand that we have not taken this step to avoid responsibility. On the contrary, we firmly believe that Chapter 11 is the most merciful and equitable way for the Archdiocese to address its responsibility to the victim survivors, to continue to meet its commitment to prevent abuse, and to continue its mission to all those who depend on the outreach of the Church.
The cost of settlement of the over 300 cases which included insurance funds totaled approximately $52 million dollars of which the Archdiocese paid a substantial amount. Currently we have approximately 40 pending cases, which we need to address in a caring and Christ-like manner.
It is very important that everyone understand that we have not taken this step to avoid responsibility. On the contrary, we firmly believe that Chapter 11 is the most merciful and equitable way for the Archdiocese to address its responsibility to the victim survivors, to continue to meet its commitment to prevent abuse, and to continue its mission to all those who depend on the outreach of the Church.
Under Chapter 11, the Archdiocese will have the opportunity to work with the survivors to present a plan of reorganization that provides for a fair and equitable way to compensate those who suffered sexual abuse as children by clergy or workers of the Church in our Archdiocese - those who are currently known, those who are about to come forward, and those who might come forward in the future. Chapter 11 will provide for an orderly process by which those who have been harmed can make a claim, and the Archdiocese, in consultation with the survivors, can propose and confirm a plan that will compensate those who make such claims while, at the same time, continue its ministry and mission now and into the future. I firmly believe that the process of reorganization is the best and only way that will allow us to work constructively with all those who suffered from sexual abuse, helping us to ensure that cases that arise in the future will not be unfairly excluded from compensation. Those who have been abused deserve the Church's respect, compassion, and love. I hope that all who will participate in the process can work cooperatively for an early resolution.
This situation, combined with the revelations of the past few months, causes many to ask what how the Archdiocese of Santa Fe has been providing for the protection of children and young people. I wish to assure you that we have been diligent in providing programs, policies and procedures to help prevent the failures of the past and to keep our innocent children safe. Over the last 25 years, the Archdiocese of Santa Fe has had a "Zero Tolerance Policy'' whereby every priest, deacon, staff member or volunteer who is credibly accused of sexual abuse of a minor is removed from ministry permanently, and the abuse is reported to law enforcement. Since 1993 the Archdiocese has had a full-time Victim Assistance Coordinator, an Independent Review Board, every priest, deacon, staff member or volunteer are required to go through a background check and attend the Archdiocesan Abuse Awareness Training for Adults. In addition, the policy of the Archdiocese is to pay for counseling for any sexual abuse victim who requests it, and the Archbishop has offered to meet with every victim of sexual abuse by a priest, deacon, staff member or volunteer. In September of 2017, the Archdiocese published a list of credibly accused priests and recently updated the list to add additional names and provide the assignment history of each priest.
We fully realize our responsibility to heal the hurt of those who were harmed. We also realize our responsibility to continue the mission that we have received from Jesus Christ: to provide spiritual care, to educate children in the faith, to feed, clothe and shelter the needy, and to advocate for the least among us. We believe that continuing this mission is essential to our communities and is an expression of our very being as Roman Catholics. Please be assured that the ministry, pastoral services and work of the Archdiocese will continue as always throughout this process of reorganization.
In the coming weeks, the process of Chapter 11 will open our Archdiocese to unprecedented public scrutiny. I believe that this is a good thing. We will be open and transparent in this process and I will do my best in the future to keep you informed online or by our website. I invite you to e-mail or write me to share your reactions to this decision and the process along the way. My staff and I are committed to doing our best to meet with you as individuals or in groups in the months ahead.
Please continue to pray as we walk by faith and fix our eyes on Christ, the Divine Physician, who heals our wounds and who has a special place in his heart for those who have been harmed by sexual abuse. It is this same faith that will serve as our guide as we commit to the difficult but critical step of reorganization. I pray that the Holy Spirit, sent by the Father and the Son will guide our every step, and in his mercy heal his Church so that we might be merciful, just as our Heavenly Father is merciful.
Sincerely yours in Christ,
Most Reverend John C. Wester, Archbishop of Santa Fe
November 6, 2018
Abide In Christ: Lord, That I May See….
It hardly seems possible that hate-filled bigotry has raised its ugly head once again at the Tree of Life Synagogue in Pittsburgh, and in a shopping center in Jeffersontown, Kentucky. Sadly, these horrific murders of Jewish and Black people are even more insidious since they happened in a place of worship or, as in the latter case of Maurice Stallard and Vickie Jones, the victims were gunned down because the perpetrator was not able to gain access to a predominantly Black church. As we read the brief biographies of the victims, we see people very much like ourselves, fellow citizens, brothers and sisters with God as our Father, whose lives were tragically cut short by persons consumed with irrational hatred and inexplicable animosity for people different from themselves. We must wonder who these butchers saw at the other end of their guns. How did their vision become so blurred? When did they begin their path of vitriol and distortion?
We may never get answers to those questions but we certainly do well to ask ourselves who we see when we encounter people different from ourselves. I am not suggesting that we are in the same boat as these murderers, but we are kidding ourselves if we believe we are free of prejudice or that we are not inclined to be suspicious of certain people in our lives? It is precisely these prejudices that can make it difficult for us to follow Christ’s command to love our neighbor as ourselves. This is the whole point of our Lord’s parable of the Good Samaritan. The priest and the Levite, two good and religious men, ignored the victim of robbers, even going so far as to cross over to the other side of the street. It was the Samaritan, a person who would have been despised by Christ’s audience, who showed compassion and genuine love of neighbor. The two passers-by saw someone who was a threat either by compromising their ritual purity by putting them in touch with unclean wounds or by getting involved with or even blamed for a crime or by forcing them to go out of their way or by being a member of a despised group of people. The Samaritan, however, saw a fellow human being in need of help. He saw a child of God and was filled with compassion. The Greek word used by Luke for “compassion” is splagchnizomai. It means to be moved as to one’s gut, one’s bowels, where the ancients believed that love and pity resided. This is what Jesus has in mind when he calls us to love our neighbor, to see others as he sees them. We are called to cut through all our filters and prejudices in order to see people as they are, unique, unrepeatable children of God who God loves beyond telling and to have compassion for them deep within ourselves.
This is how St. Oscar Romero saw people: as God sees them. I am told he defined Catholic social justice as that body of Church teaching that “looks at God looking at the poor.” In other words, he believed we are to see others through the eyes of God, with the eyes of God and in the eyes of God. This takes faith, a faith that enables me to transform my vision from a prejudiced perspective to one that embraces all persons as recipients of God’s love and as my fellow sojourners on the road to union with God the Father. This describes a vision formed by faith, enlivened by faith and guided by faith. I am reminded of a famous National Geographic photographer who was once asked how he took such gorgeous pictures. He responded, “Most people say, ‘I’ll believe it when I see it.’ ‘I say, ‘I see it because I believe it.’” It is when we have faith that we can begin to see with the eyes of Christ and we can see things we never thought possible in our fellow human beings.
I am not sure why we are sometimes incapable of seeing others as God sees them, as they are meant to be seen. Maybe it is due to ignorance that we judge an entire race of people based on one experience or one myopic perception. Or, perhaps it is due to low self-esteem that makes us put others down so they we feel better about ourselves. Or, it could be just sheer meanness as that which is found in bullies, dictators and the arrogant. I suppose it could also be mental illness or a combination of any of these or other possibilities. But whatever the cause, our faith in Jesus has the power to transform our limited, fearful and clannish perspective into a broader, kinder and more generous one that enfolds others into a loving embrace that moves beyond petty jealousies or deep-seated hatred.
The events at the end of October have now joined the ever growing list of other such tragedies in which innocent lives have been lost, leaving us to deal with the grim aftermath of systemic and personal bigotry that gives way to violence. While we may feel powerless in the face of such heartbreaks, there is much we can do to stem the tide of violence in our country. We can advocate for more comprehensive mental health interventions, for effective gun safety laws and for better education of our young people in the area of social justice. We can certainly pray for solutions to these intractable problems. And we can make sure that our own vision is not clouded by the stain of prejudice. We can see the homeless person on the street corner not as a nuisance but as a fellow human being in need of compassion; we can look upon immigrants not as “illegals” but as human beings struggling to find a safe haven; we can envision the elderly not as burdens but as wise mentors who reflect the wisdom of their years; and we can encounter the stranger not as a threat but as a gift from God.
There is an ancient Jewish story about several rabbis arguing over the time of the Sabbath’s beginning. One rabbi was convinced that midnight is the correct answer. Another was certain that it begins at sunset. Still another believed that the Sabbath begins at dawn. Finally, one elderly and very wise rabbi spoke up and said that the Sabbath begins when there is enough light to see into your neighbor’s eyes. May Christ, who is the Light of the World, enlighten our vision that we may see each other as God sees us: as unique, lovable human beings, created to be one with God forever in heaven. Let’s try to see each other that way. So many tragedies could be avoided if we all did.
November 6, 2018
The November 2018 edition of People of God magazine is now available online and will be available in your parish this weekend, November 9, 2018. I invite you to pick one up after Mass.
Share the Journey: An Exhibition of Art
Archbishop’s Letter: Lord, That I May See…
Smooth Transference of Leadership
50th Anniversary Celebration
Universal Declaration of Human Rights’ 70th Birthday
Archbishop Wester’s Calendar
Prayer After An Election
November 1, 2018
STATEMENT TO THE PEOPLE OF THE ARCHDIOCESE
On The Recent Notification to the Archdiocese of Santa Fe Regarding Two Accused Priests:
Albert Chavez and Jerome Coyle
Nothing is more important than the safety and well-being of our children, and the healing and recovery of the victims of childhood clergy and religious sexual abuse.
Recently, we were notified of an incident of alleged sexual abuse which took place in the archdiocese by Albert Chavez. It was the first allegation we have received against Chavez. The Archdiocese of Santa Fe had no prior knowledge of any inappropriate misconduct against him.
Regarding Jerome Coyle, the Archdiocese of Santa Fe was never informed that Coyle was living in the archdiocese until he was moved from New Mexico back to Iowa. Coyle never had faculties as a priest in the Archdiocese of Santa Fe. To date, we have not received any information alleging any sexual misconduct by Coyle in New Mexico.
The Archdiocese of Santa Fe remains steadfast in its commitment to enforcing its Zero Tolerance Sexual Abuse Prevention Policy and continues to develop procedures for creating a safe environment. Our commitment to transparency prompted us to publish the List of Credibly Accused in 2017 (www.archdiosf.org) .
The List of Credibly Accused contains the names of priests, deacons, religious, and seminarians accused of sexual abuse of children that took place in the Archdiocese of Santa Fe. In 1993, the Archdiocese of Santa Fe adopted a zero tolerance policy. Several cases of sexual abuse were not reported until years later. This explains why an accused person may have had assignments after the abuse occurred. Since 1993, as soon as a report of sexual abuse of a child is made, the accused is removed from ministry, the civil authorities and the Independent Review Board are notified. The archdiocese needs to be provided the information to be able to determine if there is a credible allegation of sexual abuse of a minor, and the alleged abuser must be in ministry for the Archdiocese of Santa Fe during the time frame the abuse took place. This list is updated as needed.
The abuse of a child is a violation of all humanity. We pray for the healing of the victims who suffered in ways we cannot comprehend. May Christ, the Good Shepherd, heal His Church and heal us all. ~Archbishop John C. Wester
If you, or anyone you know, has been the victim of childhood sexual abuse in the Archdiocese of Santa Fe, please immediately contact a local law enforcement agency and our Victims’ Assistance Coordinator, Annette Klimka at 505.831.8144 or email@example.com
October 30, 2018
We Stand In Solidarity With The Jewish Community
The lay faithful, religious and clergy of the Archdiocese of Santa Fe join our Jewish brothers and sisters during this week of abject mourning and intense grief in lifting up prayers of supplication to our merciful Father in heaven, our God of life and compassion. We pray that God our Father will accompany the family members and friends of those who were brutally killed in the Tree of Life Synagogue in Pittsburgh, PA, being for them a pillar of cloud during the day and a pillar of fire at night (Exodus 13:21) as they traverse the desert of sorrow and loss.
We pray as well for Maurice Stallard and Vickie Jones, recently killed in Jeffersontown, KY, when their murderer could not gain access to First Baptist Church in Jeffersontown, a predominantly black church.
May the God of all creation take the souls of His loved ones quickly to Himself even as He grants us the grace to do all in our power to eradicate hatred, bigotry and violence from our country, which has been so deeply wounded by these sins and crimes.
As we join our prayers with the mourners in Pittsburgh and Jefferstontown this week, in rituals that have become all too commonplace, we ask the God of Life to grant our fellow citizens Eternal Rest and to protect all of us who remain steadfast in our commitment to the removal of the insidious venom of those who fail to see that we are all created in the image and likeness of God.
The lay faithful, religious and clergy of the Archdiocese of Santa Fe join our Jewish brothers and sisters during this week of abject mourning and intense grief in lifting up prayers of supplication to our merciful Father in heaven, our God of life and compassion. We pray that God our Father will accompany the family members and friends of those who were brutally killed in the Tree of Life Synagogue in Pittsburgh, PA.
We pray as well for Maurice Stallard and Vickie Jones, recently killed in Jeffersontown, KY, when their murderer could not gain access to First Baptist Church in Jeffersontown, a predominantly black church.
May the God of all creation take the souls of His loved ones quickly to Himself even as He grants us the grace to do all in our power to eradicate hatred, bigotry and violence from our country, which has been so deeply wounded by these sins and crimes.
As we join our prayers with the mourners in Pittsburgh and Jefferstontown this week, in rituals that have become all too commonplace, we ask the God of Life to grant our fellow citizens Eternal Rest and to protect all of us who remain steadfast in our commitment to the removal of the insidious venom of those who fail to see that we are all created in the image and likeness of God.
October 8, 2018
The October 2018 edition of People of God magazine is now available online and will be available in your parish this weekend, October 12, 2018. I invite you to pick one up after Mass.
Inside This Issue
October is Respect Life Month
Archbishop’s Letter: A Church That Heals
11th Annual Blue Mass
V National Encuentro
Canonization of the Pope Paul VI and Archbishop Oscar Romero
ASF Catholic Deaf Circle
29th Annual Native American Liturgy
Annual Spanish Market Archbishop’s Award Celebrates 25 Years
St. Joseph on the Rio Grande Nazareth Center
D+E+I Announces Religious Studies Scholarship
Archbishop Wester’s Calendar
Rest In Peace
Cremated Remains Committal Service
SEPTEMBER 21, 2018
On the Arrest and Indictment of Fr. Arthur J. Perrault
ALBUQUERQUE – Friday, September 21, 2018 – IMMEDIATE RELEASE -- The Archdiocese of Santa Fe was informed this morning, September 21, 2018, that a news conference would be held today at 11:00 A.M. at the U. S. Attorney’s Office in Albuquerque to announce the arrest of Fr. Arthur J. Perrault and the unsealing of a federal indictment of Perrault on seven counts of aggravated criminal sexual contact with a minor.
Over the past year, the archdiocese has fully cooperated with the U.S. Attorney’s Office and the FBI during the federal grand jury investigation which ultimately led to these criminal indictments against Perrault. The archdiocese was informed after Perrault’s arrest was initiated.
The Archdiocese of Santa Fe began its own canonical process of investigating these allegations in 1992. The accusations against Perrault were reported immediately to the Albuquerque civil authorities.
The archdiocese has cooperated fully with all law enforcement agencies investigating the allegations and will continue to support the judicial process as it runs its course. We ask all to cooperate and respect the legal proceedings and for prayers for all victims and those affected by these very serious charges.
We encourage anyone who has been the victim of childhood sexual abuse in the Archdiocese of Santa Fe to immediately call the police and/or the New Mexico Youth & Families Department (CYFD) as well as Ms. Annette Klimka, ASF Victim Assistance and Safe Environment Coordinator at 505.831.8144 | firstname.lastname@example.org. ---END
September 12, 2018
The September 2018 edition of People of God magazine is now available online and will be available in your parish this weekend, September 15, 2018. I invite you to pick one up after Mass.
Inside this issue:
Celebration of Community
Pope Francis’ Letter to the People of God
Archbishop’s Letter: The Clergy Sexual Abuse Scandal
Archbishop’s Statement: Support of Victims and Our Call to Follow Christ
ASF Statement: State of New Mexico Office of the Attorney General’s Investigation
Putting an End to the Sexual Abuse Crisis
Proclamation: Celebración de Comunidad
Roe v. Wade Q&A
V National Encuentro
Spanish Market: Archbishop’s Award
Archbishop Wester’s Calendar
Rest In Peace
Cremated Remains Committal Service
September 5, 2018
Statement on the State of New Mexico
Office of the Attorney General’s Investigation
On the State of New Mexico Office of the Attorney General’s Investigation
September 5, 2018
ALBUQUERQUE – Wednesday, September 5, 2018—IMMEDIATE RELEASE--On September 4, 2018, the Archdiocese of Santa Fe received notice from the State of New Mexico Office of the Attorney General “Re: The Office of the Attorney General’s investigation of sexual abuse by priest(s), clergy member(s), or other church official(s) and individuals alleged to have aided, abetted or conspired to conceal sexual abuse”.
The Archdiocese of Santa Fe intends to fully cooperate with legitimate authorities. We look forward to working with the Office of the Attorney General.
Please know the Archdiocese of Santa Fe continues to be committed to transparency. We have published a list which contains the names of priests, deacons, religious, and seminarians credibly accused of sexual abuse of children in the archdiocese, along with the respective name of the (arch)diocese or religious order and the parish, school and ministry assignments. The list is updated as needed and may be located on the archdiocesan website www.archdiosf.org/victims-assistance.
We are assiduous in promoting a safe environment throughout the archdiocese which has been steadily enforced according to our zero-tolerance policy, adopted in 1993 which is compliant with the United States Conference of Catholic Bishops’ Charter for the Protection of Children and Young People. Since 1993, as soon as a report of sexual abuse of a child is made, the accused is removed from ministry, the civil authorities and the Independent Review Board are notified.
Since 1993, the Archdiocese of Santa Fe has undertaken significant reforms to assure that clergy abuse of children does not recur in our archdiocese. For example:
- Since 1993, priests with credible allegations have been removed from ministry and their priestly faculties have been restricted.
- The archdiocese has instituted background checks on all priests, deacons, religious, employees, volunteers, and seminarians. All seminary candidates are further required to undergo psychological screening and evaluation.
- On an annual basis, the archdiocese conducts age-appropriate sexual abuse prevention programs in every grade level in the Catholic Schools as well as in all religious education classes in every parish.
- All priests, deacons, religious, employees, and volunteers must also attend a sexual abuse detection and prevention program at least once every five years.
We encourage anyone who has been the victim of childhood sexual abuse in the Archdiocese of Santa Fe to immediately call the police and/or the New Mexico Youth & Families Department (CYFD) as well as Ms. Annette Klimka, ASF Victim Assistance and Safe Environment Coordinator at 505.831.8144 | email@example.com.
It is our determination to make the Catholic Church a place where children can come to the Lord without fear and complete safety. We pray without ceasing for healing of the victims and families.--END
August 31, 2018
Archbishop John C. Wester’s Statement On Support of Victims and
Our Call to Follow Christ
My dear brothers and sisters in Christ,
Tragic events test a community and people cope in various ways, but we must be on guard not to give in to the temptation to blame. Sadly, since the recent revelations of the Pennsylvania Grand Jury and the abuse committed by Archbishop Theodore E. McCarrick, there have been many who, it seems to me, have been using these tragedies to further an agenda. Archbishop Carlo Maria Viganò, with his eleven-page letter made public by several outlets, needs to show greater care in helping us to discern God’s will in these tragic times. I am disturbed by this, and other attempts to promote a certain agenda, for two principal reasons.
In the first place, the issue that the Catholic Church has been dealing with, and must continue to deal with, is that of the sexual abuse of children and young people. As the people at the Covey Institute say, “The main thing is to keep the main thing the main thing.” The Church’s focus in light of recent news stories must be to assist victims who have been abused and to do everything in our power to prevent further abuse. I fear that we lose our momentum in this regard and become distracted when the discussion turns to ecclesial politics and the typical flash points between conservatives and liberals. This is not the way of the Gospel, and we do harm to the Body of Christ by our politics and polarization.
Secondly, I am deeply saddened by those who attack Pope Francis and even go so far as to call for his resignation. Incredibly, some of these attacks are from my brother bishops. I pray that the office of the Shepherd entrusted to us be more nobly served. Pope Francis has shown himself to be a man of integrity, compassion and love. In the short five years of his pontificate, he has demonstrated again and again his truthfulness and his love for the vulnerable, even in the midst of strong and painful criticism. He has led the Catholic Church with a clear vision that is formed by the Gospel and grounded in our sacred tradition. He has not wavered in his dedication to the poor and marginalized as he seeks to gather everyone into the Kingdom of God. He has also demonstrated that he is open to learning and to discerning the voice of the Holy Spirit at work in the Catholic faithful and evident in the “signs of the times”. I have every confidence in him and I pray that my fellow Catholics, indeed all people of good faith, will join me in granting his request by praying for him often as he leads the Church through the turbulent waters of our day and as he keeps us focused on the real issue of the moment: the support, healing and well-being of victims of sexual abuse.
Sunday before last, we read how Jesus encountered those who found His teaching incredible and who turned away from Him. When asked if he too would leave, Peter responded, “Lord, to whom shall we go? You have the words of everlasting life.” (John 6:68).
Let us in these days turn to Christ and His devotion to the will of the Father. --END
August 22, 2018
Archbishop John C. Wester’s Letter
On the Clergy Sexual Abuse Scandal
My dear brothers and sisters in Christ,
Once again, we find ourselves reeling from the shocking and horrific revelations of the sexual abuse of children and young people by the clergy. The crimes attributed to the former Cardinal Theodore E. McCarrick and those named in the Pennsylvania Grand Jury Report are unspeakable. Precious children, who especially reflect the image of God in all their innocence and goodness, have been savagely attacked by the very people who were charged with their protection and well-being. Moreover, the tragedy of sexual abuse, described by Father Ronald Rolheiser, OMI, as the “shredding of the human soul”, has been compounded by the abuse of power and the complicity of those who kept silent in the face of evil. I realize there are those who are wary of more words on this subject, but I nonetheless state with all my heart that I am profoundly sorry for the pain and suffering endured by so many at the hands of the clergy whose crimes were enabled by a lack of transparency and a culture of self-preservation in the Church. I apologize principally to the victims of clergy sexual abuse who not only endured unthinkable suffering as children, but who had to carry that burden throughout their lives. Robbed of their innocence, wonder and awe, they grew up into an adulthood of loneliness and quiet desperation. Tragically, many felt compelled to end their suffering through suicide. I apologize to their families who either suffered along with their relatives, or who were unaware of why their loved ones were distant and despondent. I apologize to my fellow Catholics and to all who have been rightly angered, saddened and distraught by the seemingly endless stream of revelations of abuse. I believe deeply in the words of Jesus, who built His Church on the Rock of Peter, and who promised that the gates of the netherworld would not prevail against it. But I also believe that this same Church has been severely shaken, and that only with Christ’s love and mercy will the victims of abuse find healing of some kind, a healing that the Church needs as well.
I want to assure everyone that since the early 1990’s we have promoted healing and put into place systems and programs that are meant to ensure a safe environment for children and young adults. Priests have been rightly removed from ministry as a zero tolerance policy was put into place that extends to this day. Any clergy who are accused with any shade of credibility are, and will continue to be, immediately removed from ministry. Last year, a list of priest offenders was published by the archdiocese and will be updated as needed on our website. Victims are immediately offered professional counseling. All clergy and those religious, volunteers and laity who in any way work with children must pass criminal and sex offender background checks on the local and national level. In addition, they must keep current on their safe environment training which is offered through the archdiocese. Children in our Catholic schools and religious education programs are given age appropriate instruction that empowers them, among other things, to say “no” to improper advances, how to be alert to their environment, the dangers that can be posed by the internet and how to report any concerns to trusted adults. One of the ways we do this is through the “Circle of Grace Program”. This program also helps parents to be effective in helping their children protect themselves. In addition, the Archdiocesan Independent Review Board, comprised of lay people who come from highly noted professional backgrounds with training and expertise in the area of sexual abuse and criminal behavior, conducts investigations of reported sexual abuse and monitors all of our procedures and policies to ensure that we are doing what we say we are doing. This board conducts its activities within the parameters of local and national law, paying particular attention to the Charter for the Protection of Children and Young People promulgated by the United States Conference of Catholic Bishops (USCCB) in 2002 and regularly revised. Annual national audits, which are conducted by a professional, independent and national firm, also help to ensure that the Archdiocese of Santa Fe is doing everything in compliance with the Charter to keep minors safe. The Archdiocese of Santa Fe has passed these annual audits since their inception. While this list of initiatives is not exhaustive, it does provide an idea of our commitment to keep children safe. It is important that Catholics and non-Catholics alike know what we are doing and help to hold us accountable.
During these past few weeks, a very deep and profound wound has been reopened. The healing of this wound must begin with prayer. Jesus Christ is “the way, the truth and the life” and only He can show us the way forward as we seek to walk the path of healing. As always, prayer leads to action. For it is prayer that reminds us that we can never do enough to heal victims and to protect the innocent. I therefore commit our Church to renew our vigilance and to seek ever new ways to live out the Gospel of Life, as we strive to bring healing and to strengthen protection of the innocent. I have directed that a Victim Assistance and Safe Environment Board be established to assist Ms. Annette Klimka, our Victim Assistance and Safe Environment Coordinator. This board will work closely with her and the Independent Review Board. I will work closely with this new board as well. As new initiatives are created, I will be sure that they are communicated clearly and concisely so that Catholics and non-Catholics alike will be aware of our determination to make the Catholic Church a place where the children can come to the Lord without fear and in complete safety.
In addition to action plans on the local level, I am pleased to see that the USCCB, under the leadership of Cardinal Daniel DiNardo, is establishing action plans related to investigating, reporting and resolving allegations brought against bishops. The USCCB is ensuring that these action plans include substantial lay leadership and that these leaders are given proper authority and independence.
As I express my sorrow and reiterate my apology to all, I once again remind everyone that when it comes to sexual abuse, the Archdiocese of Santa Fe has a zero tolerance policy. Furthermore, I urge any victims of clergy sexual abuse to call the police and/or The New Mexico Children, Youth and Families Department (CYFD) as well as Ms. Annette Klimka at 505.831.8144.
I also call for all Catholic churches, schools and institutions to observe this coming September 14th, the Feast of the Exultation of the Holy Cross, as a day of prayer, atonement and reparation for the sins of those bishops and priests who either abused children or failed to protect them. I ask that we pray especially for the healing of victims of sexual abuse. Appropriately, the feast falls on a Friday this year, the day the Lord was crucified. It is my hope that such a day of repentance would be the beginning of observances so that this archdiocese will pray without ceasing for healing and vigilance, a prayer that always leads to acting justly.
We are the Church, and in Christ’s suffering we are one with those who have been abused and who suffer in ways that we cannot comprehend. Therefore, we must all take responsibility for the healing and safety of these, our brothers and sisters in the Lord, who have been so tragically hurt. Indeed, we have all been wounded by this terrible scandal; the abuse of a child is a violation of all humanity and we all must work tirelessly for our healing. May Christ, the Good Shepherd, heal His Church and heal us all. Our Lady of Sorrows, pray for us.
August 7, 2018
The August 2018 edition of People of God magazine is now available online and will be available in your parish this weekend, August 11, 2018. I invite you to pick one up after Mass.
Inside This Issue
Pope: Death Penalty is “Inadmissible”
Archbishop’s Letter: The Slow Track to Heaven
Icons of Christ the Servant
Immaculate Conception Parish Celebrates 150th Anniversary of Jesuits in Albuquerque
5th Annual Archbishop’s Luncheon with Pueblo Governors
The Gift of a Child to the Nation: Sr. Blandina Segale, SC
ASF Parish Gift Shops
Mary Untier of Knots
African American Catholic Community News
US Church Official Favor Balance of Priests, Laity in Marriage Prep
Strengthening the Will
Archbishop Wester’s Calendar
Abide In Christ: The Slow Track to Heaven
Ah, summertime, when the “livin’ is easy.” I always looked forward to summers when everything slowed down and the hustle and bustle of day-to-day life went into low gear. But, wait! What happened? As this summer continues to unfold, no one seems to be slowing down.
People are driving just as fast as ever on the Coors Raceway or the I-25 Indianapolis 500. As always, we seem to be jockeying for the quickest lane at the grocery store and throw our hands up in the air when we inevitably choose what turns out to be the slowest line. My friend still calls me, wondering why I have not answered the e-mail he sent to me two minutes ago. I am still having trouble waiting until the end of dinner before I whip out my smart phone to settle the dispute as to which picture won the Academy Award in 1980. (Put your phone down, it was Kramer vs. Kramer.). Maybe there was a time when things slowed down during summer but it seems long, long ago. Our fast-paced, digitally obsessed world is going faster and faster and our ability to “stop and smell the roses” is receding farther and farther into oblivion. We must as a people of Faith learn to be still and know the presence of God even in our chaotic and conflicted world.
This is why I believe the Solemnity of the Assumption of Mary, which we celebrate this August 15, offers an important lesson for all of us. Here in New Mexico, we have had a special relation to Our Lady. The oldest Marian devotion in the United States began with the arrival of Nuestra Señora de La Asunción. Brought to this land by the Friars her intercession has great meaning for the diverse cultural membership of the Archdiocese of Santa Fe. Mary was assumed into heaven not because she was adept at multitasking and getting ahead of everybody else but rather because she stopped long enough to ponder the Word of God in her heart and allowed that Word to take root in her life. Luke tells us that Mary” kept all these things, and pondered them in her heart.” (Luke 2:19) She allowed for quiet time, peaceful time, down time in her life so that she could be present to the “still, small voice” of God. (1 Kings 19:12) We are at a moment as a society where we need to learn from her example and take the time to ponder, finding the stillness of our hearts to see God’s mystery. Mary lived in the now moment, not in the past with guilt nor in the future with fear. This allowed her to deepen in her love of the God who first loved her. It was in this context that she became the mother of God and the mother of the Church. Through her intercession as patroness of New Mexico she continues to show us this motherly care in our cities, at our borders, in our public discourse. Moreover, it is because of her ability to slow down and to be a present to the one who abides in silence that she was assumed into heaven through the salvific work of the Son she bore in her womb. It is this Incarnate Word that she draws us to, inviting us to open our hearts to God’s love. But we must take time to be still, to slow down.
This “slowing down” reminds me of a time when a dear priest friend of mine took three of us seminarians to a retreat in Sedona, Arizona. We drove from San Francisco for 14 hours straight and were making great time when we decided to stop in the middle of the Mojave Desert at 2 a.m. Despite our desire to get to the retreat house as soon as possible and disregarding our somewhat ridiculous goal of setting a new speed record, we pulled over, stopped the car, and spent 20 minutes gazing at the incredibly bright stars and taking in the smells of the night desert. In fact, it was then that our retreat had begun. We realized that in order to arrive you must stop along the way or you will never get there. Very often the order of grace unfolds unexpectedly, in the hidden hours and moments of our day. It is counterintuitive, somewhat confusing, but true. As T.S. Eliot said in Little Gidding, “…What we call the beginning is often the end and to make an end is to make a beginning. The end is where we start from.” This gets at what Our Lord meant when he referred to himself as “the way, the truth and the life.” The journey leads to Christ, it starts with Christ, it is Christ. Mary knew, as we found out in the desert, that in Jesus Christ we have already arrived. There is, therefore, no need to rush.
Yet, I confess, I do rush. I cannot seem to help it. There is so much to be done and so little time in which to do it. As Robert Frost said so trenchantly, so wistfully, “…the woods are lovely dark and deep but I have promises to keep and miles to go before I sleep and miles to go before I sleep." Perhaps a good prayer for us this August as we celebrate the Assumption is to ask Mary to pray with us for the grace to ponder more. Pray that we might be more deeply aware of how God is present to us in every moment of our lives. It doesn’t take much to realize that so many poets and pundits echo the words of Mary’s Magnificat. Elizabeth Barrett Browning knew this when she wrote, “Earth’s crammed with heaven, And every common bush afire with God, But only he who sees takes off his shoes. The rest sit round and pluck blackberries." By rushing around so much, do I miss the real goal of my life, union with God who is one with me right now? Like Mary how can I hear the Annunciation of God’s voice in my spouse, my child, my parents, my loved one, when my ears are filled with the rushing winds of my fast-paced life? Am I humble enough to admit that my goals, my desires and all those things that I am rushing to achieve pale in the presence of an all loving and all merciful God who is with me in the present moment? Can I come to the humble recognition that I do not have to be the first one in line, the first one to know the answer, the first one to be recognized because God, whose love knows no bounds, has already made me number one, loving me into existence and calling me to himself for all eternity? What more could I want?
As we celebrate the Assumption this year, I am praying that we can deepen in an appreciation of the difference between what is urgent and what is important. Many of the things that occupy our attention and cause us to scurry about may be urgent but, in truth, they are often not that important. As I am talking to a dear friend over a cup of coffee, I begin to see that the ringing phone may be urgent but right now, at this moment, it is not important. Mary knew what was important. She knew that listening to God’s word, trusting in that word and allowing the promise of that Word to unfold within her as she is caught up in a divine dance with God himself is all that really matters. Mary teaches us that there are no fast tracks to heaven, only slow ones that prayerfully ponder God’s mysteries. We get there in due time, in Sabbath time, in God’s time.
So let us all take it easy this summer and let God set the pace, echoing Mary’s fiat voluntas tua –thy will be done.
July 31, 2018
Archbishop John C. Wester issued the following statement regarding the “Retirement of the Entrada de Don Diego de Vargas”.
I am filled with hope by the decision to retire La Entrada de Don Diego de Vargas.
I extend my heartfelt congratulations to the esteemed group of dedicated community leaders representing the All Pueblo Council of Governors (comprised of 20 sovereign Pueblos), Los Caballeros de Vargas, the City of Santa Fe, and Santa Fe Fiesta, Inc., who worked diligently on the negotiation process and am grateful the Archdiocese of Santa Fe was invited to participate.
This outstanding group of men and women fortified the future of our community for the greater good through peaceful dialogue.
Rev. Franklin D. Pretto-Ferro (retired), board member, Los Caballeros de Vargas; Tomas Baca-Gutierrez, President of Los Caballeros de Vargas; Alicia Ortega, Executive Director, All Pueblo Council of Governors; Regis Pecos, Co-director of the Santa Fe Indian School Leadership Institute; Mayor Allen Weber, City of Santa Fe; Manuel Garcia, board member, Los Caballeros de Vargas; Melissa Mascareñas, President, Santa Fe Fiesta, Inc.; Allen Sánchez, Executive Director, New Mexico Council of Catholic Bishops |Photo by Jarel LaPan Hill
We pray this historic step will allow for healing, and lead to further solidarity with our brothers and sisters of all cultures.
I invite you to take a moment to reflect on Saint Francis’ Prayer of Peace, our patron saint, as we continue on our journey to eternal life.
Peace Prayer of Saint Francis Lord, make me an instrument of Your peace: where there is hatred, let me sow love; where there is injury, pardon; where there is doubt, faith; where there is despair, hope; where there is darkness, light; where there is sadness, joy. O divine Master, grant that I may not so much seek to be consoled as to console, to be understood as to understand, to be loved as to love. For it is in giving that we receive, it is in pardoning that we are pardoned, and it is in dying that we are born to eternal life. Amen.—END
June 23, 2018
View video of Archbishop John C. Wester’s June 23, 2018 address at the United Against Family Separation Event,National Hispanic Cultural Center |Albuquerque, NM | https://youtu.be/TtR5q6dq9_Y
June 19, 2018
ALERT: Video Message from Archbishop Wester on
U.S. Policy Separating Families
On June 15, 2018 the New Mexico Conference of Catholic Bishops issued a statement expressing urgency in reversal of policy separating families. In this June 18th video, Archbishop John C. Wester expands on the unconscionable affects this policy places on our brothers and sisters from other countries seeking refuge from inhumane circumstances. Please view the message below.
June 5, 2018
The June/July 2018 edition of People of God magazine is now available online (www.archdiosf.org) and will be available in your parish this weekend, June 9, 2018. I invite you to pick one up after Mass. Check out highlights of the 2018 Priestly Ordination (https://youtu.be/wlhXGZ-qpD8). For the 2018 Transitional Diaconate video, visit https://youtu.be/MiBCmdIFF84
Inside this issue:
2018 Class of Transitional Deacons
Archbishop’s Letter: The Power of the Word
2018 Ordination of Priests
2018 Diaconate Ordinations
CRS-Faith Confronts Desperation
Separating Families at the Border
A Father’s Day Message
Sacraments of Communion & Confirmation
World & National News
Archbishop Wester’s Calendar
Safe Environment Training
Prayer for Rain
Abide In Christ: The Power of the Word
“In the beginning was the Word. The Word was with God and the Word was God. He was with God in the beginning.” These beautiful words begin the Gospel of John and remind us of the power of the word of God whose breath hovered over the waters and created life out of nothing. Of course, we Christians believe that the Word of God is Jesus Christ, the second person of the Trinity, in whom and for whom and through whom all things came to be. We also believe that Christ continues His work of creation as the Body of Christ continues to grow through the proclamation of the Word and through the witness we give by building up the Kingdom of God through the words that come from our mouths.
Our words are powerful. God made us in His image and likeness and the breath that forms our words can also bring new life. Sadly, they can also tear down and destroy. Do we really appreciate the power of our words, for good or ill? As Edward Bulwer-Lytton said in 1839, in his historical play Cardinal Richelieu, “The pen is mightier than the sword.” As Catholics, we have an even greater investment in our words. At baptism, Christ commissions us to proclaim the word of God throughout our lives. We are to be living embodiments of the word of God, speaking words of forgiveness, healing and love. Whether we like it or not, our words are far more important than we often realize.
Quite some time ago, a psychological study underscored the power of our words. Some psychologists formed three groups of students at random, telling the first group that they were quite intelligent, the second that they were of average intelligence and the third that they were not that bright. They then administered the same test to all three groups and as you might expect, the first group did really well while the second group received average scores and the third group mostly failed the test.
It seems to me that it is now more important than ever that we reflect on the power of our words. People use words in the public square today that are demeaning of others, negative, destructive and insulting. Instead of using the power of the word to build others up we choose to put them down, sometimes with tragic consequences as evidenced in those who have committed suicide after being bullied online in the social media. Moreover, it is not just the words we use with others. What we say to ourselves in the inner recesses of our minds, our “self-talk,” can be very revealing. When I make a mistake, what do I say to myself, “You big dummy” or “Oh well, I’ll do better next time.” The words I use in these situations can lead to even more mistakes in the future or a more positive outcome and a better self-image.
Psalm 141:3 gives us a beautiful little prayer to say before speaking to others or ourselves: “Set a guard over my mouth, Lord; keep watch over the door of my lips.” What a beautiful prayer, asking God to help us to reflect on the words that we use and to give us the grace to say the good things people need to hear. As St. Paul says in Ephesians, “Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen. (Ephesians 4:29) All of us have said things that we wish we could take back. It would be nice to have a “five second delay switch” on our mouths! Asking God “to watch over the door of my lips” might make such a switch unnecessary.
Of course, there are special moments in our lives when we are very conscious of our words such as when parents name a child or when vows are spoken in marriage ceremonies, religious professions or ordinations. We are a bit more careful when we take an oath of office or swear to tell the truth or give somebody our word. However, we are less cautious in the ordinary parlance of our day and it is then that we need to ask God’s help before we speak. So often, we use words carelessly or without realizing the power that they have. At other times, when we could say something edifying, we choose not to because of jealousy, vindictiveness or just carelessness. Letting the power of those words lie fallow can be just as tragic as uttering words that hurt others. In any case, we do well to think twice before uttering our words. As Rudyard Kipling once said, “Words are, of course, the most powerful drug used by mankind.”
I often refer to the example of a couple who were having an argument. At one point, the husband spoke harshly to his wife, belittling her and demeaning her. She said to him, “Did you say that because you love me or because you want to hurt me?” He responded, “What kind of a stupid question is that?” and then walked away. Several days later, he approached his wife and said, “You asked me a question the other day and I never answered you. The truth is that I wanted to hurt you and I am sorry. I love you and I ask for your forgiveness.” Here we see the power of words to tear down and to build up. The choice is ours. I sometimes see people with a wristband that says, “What Would Jesus Do?” Perhaps another should be worn on the other wrist: “What Would Jesus Say?” Allowing our words to blend with those of Christ would certainly unleash the power of love, forgiveness, healing and encouragement in a way that could really change the world.
This Fathers’ Day we honor our fathers whose words did so much to make us who we are. I hope that they were for us words of encouragement, wise words that helped us to understand a little better the mysteries of life, words that assured sons and daughters that life is worth living, that there is hope and that forgiveness brings new life. We thank our dads, and all parents, this Fathers’ Day for uttering those words and pray that all of our fathers will strive to do the same.
In the beginning was the Word, and that Word echoes down through the ages, creating anew the human spirit and giving life to all. As Isaiah says in chapter 55:11: “The word that goes out from the mouth of God will not return to me empty but will accomplish what I desire and achieve the purpose for which I sent it.” That purpose seeks to find an echo in our words, words that give voice to the presence of Christ in our midst, the Word of God, achieving its purpose of building up his Body, the Church, and furthering his Kingdom.
June 1, 2018
STATEMENT: Archbishop John C. Wester’s Statement
On the Ute Wildfire
ALBUQUERQUE – Friday, June 1, 2018–IMMEDIATE RELEASE— Archbishop John C. Wester issued the following statement regarding the Ute Wildfire in Colfax County:
“I pray for all those in harm's way and for all first responders and volunteers fighting the fire. We pray for all those who have been evacuated, that they are able to seek shelter during this time. The Archdiocese of Santa Fe joins all in prayer and stands ready to support those who are affected by this emergency.”
For the latest news regarding the fires, visit New Mexico Fire Information https://nmfireinfo.com/
• Eagle Nest Senior Center
• Cimarron Elementary/Middle School
• Raton Convention Center
Prayer for Rain
O God, in whom we live and move and have our being,
Grant us sufficient rain, so that, being supplied with what sustains us in this present life, we may seek more confidently what sustains us for eternity.
Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. (Roman Missal)
St. Florian, patron saint of fire/firefighters, pray for us.
May 8, 2018
The May 2018 edition of People of God magazine is now available online (www.archdiosf.org) and will be available in your parish this weekend, May 11, 2018. I invite you to pick one up after Mass.
Abide In Christ: Embracing the Risen Christ In All
As we continue to celebrate Christ’s resurrection during this Easter season, our hearts echo with the words from Luke’s Gospel, “Why do you look for the living among the dead?” (Luke 24:5). Luke is proclaiming to his community and to us that Jesus Christ is alive. Not only that, but He has passed into a completely new mode of existence. This is not a resuscitation, as incredible as that is, such as in the case of Jairus’ daughter, the widow of Naim’s son, or Jesus’ friend Lazarus. No, this is the beginning of something completely new; not only for Jesus, but for all of us since Jesus made us heirs of His Father’s love when He became one of us in the Incarnation. Like Lazarus, Jesus was also set free from His burial cloths and escaped from the tomb. However, unlike Lazarus, Jesus entered a new life, resurrected life, where He now sits at the right hand of the Father. Although you and I cannot completely comprehend this, like the women at Christ’s tomb in Luke’s Gospel, we can perceive with our earthly eyes and come to believe what the angels tell us. With Mary Magdalene, Joanna and Mary, the mother of James and the other women, the Scriptures challenge us not to look for Jesus among the dead but among the living. Furthermore, we are able to experience even now the first installments of the eternal life Jesus makes possible through the Church and the sacraments.
In other words, Luke is telling us that we are called to live our faith. That is, we are not to waste our time looking for Jesus in the tomb, but rather we are to go and report, to evangelize, and to give witness to our faith just as the women in the Gospel did. While this has many implications, one clear message is that we are to rid ourselves of our assumptions, of our biases, of our often-erroneous perceptions and in the process come to embrace the risen Christ. The women in the Gospel of Luke were not able at first to make sense of what was happening. They had to abandon their mistrust of strangers and believe in the two men in the tomb. They had to abandon their conviction that dead people do not come back to life, much less a resurrected life. They had to resist the social mores of the time that would mock the idea that the risen Christ, the Messiah, would speak to women before men.
Luke’s message for his community and for us is clear. The resurrection of Jesus Christ moves us to see things in a completely different way, moving us from the tomb to the light of day where we are called to live our faith by finding Christ among the living rather than wallowing in our numbing and often deadly biases. Yet, this conversion is not easy! For one thing, we cling to those beliefs and assumptions that help us to make sense of the world and of our lives, even if they are erroneous. For another, it is not easy to discern what biases we have since they are so deeply ingrained in us. (I read the other day that a Swedish and U.S. study determined that 80% of drivers surveyed ranked their driving skills as above average. Think about that for a minute!)
Sadly, there are many modern-day examples of how our biases keep us apart and make it difficult for individuals or groups to realize their full potential. We recently read about the two black men who were arrested at the Starbucks in Philadelphia. We also know that women often face obstacles to success in our society. A report by an early-stage investment firm, Female Founders Fund, found that only 8% of startups funded by venture capitalists in the San Francisco Bay Area last year were led by women. Katherine Hays, the cofounder and CEO of venture backed Vivoom, an ad tech startup, said that she sometimes believes that if she were a 21-year-old male with a hoodie, her company would be even more appealing to venture capitalists. Her observation leads to another study that determined that males over 6 feet tall and who are handsome are consistently hired more, paid more and perceived as more powerful and successful. What I am talking about is our call to moral formation, shaping our hearts and minds to a new life in Christ.
While there are a myriad of examples of personal biases, there are also institutional biases that affect us as members of a society, a family, a company or an organization. For example, in his apostolic exhortation, Evangelii Gaudium, Pope Francis laments that economic structures often keep people enslaved. Speaking of trickle-down economic theories, the Pope rightly commented that these structures push people to the periphery and quite often relegate them to a life of poverty and misery. As we witness the decimation of the Rohingyan people of Myanmar, the massacres in Syria, the never ending tensions in the Middle East and the abysmal prospects for so many of our children here in New Mexico, we cannot help but realize that institutional and systemic biases are at play. These are the sins of omission we commit out of ignorance and neglect.
Whether our prejudices and biases are personal or institutional, they keep us apart and they fragment the body of Christ. Christ’s resurrection calls us to move beyond these biases and to embrace a new way of being in which we treat people with mutual respect, dignity and affirmation. Jesus taught us in His ministry and in His personal example that we are to break down the walls that divide us. For example, He was respectful and affirming of women in a society where they had little or no standing whatsoever. In Jesus’ time, it was truly a man’s world. Yet, Jesus’ parables often spoke to women as He used examples that gave them a voice and with which they would identify. As Fr. Jose Pagola states in his book, Jesus: An Historical Approximation (2014), “Jesus does not restrict Himself to an androcentric language that considers everything from the man’s viewpoint. He also puts Himself in the woman’s place and makes them protagonists of His parable.” Of course, repeatedly, Jesus shows us by His example that we are to break through our biases as we reach out to the poor, the ill, the marginalized and the downtrodden.
Moreover, Jesus not only gives us an example of moving from the tomb of our biases to the light of day but He also sends us His Spirit whom we anticipate this coming Pentecost to enable us to shed our burial cloths of prejudice. The Holy Spirit enlivens our faith and enables us to unite with Christ and each other. The gifts of the Holy Spirit (wisdom, courage, prudence, knowledge, understanding, piety and fear of the Lord) help us to break down the walls that divide us. The Holy Spirit sends us forth to find Christ among the living. As St. John Chrysostom, the second patriarch of Constantinople (344 - 407 A.D.) said so beautifully and alarmingly even for today, “Do you want to honor Christ’s body? Then do not scorn Him in His nakedness, nor honor Him here in the Church with silken garments while neglecting Him outside where He is cold and naked. For He who said, ‘This is My body,’ and made it so by His words, also said, ‘You saw Me hungry and did not feed Me and inasmuch as you did not do it for the least of My brothers, you did not do it for Me.’ What we do here in the Church requires a pure heart, not special garments; what we do outside requires great dedication.”
We must be dedicated to removing our burial cloths; removing the biases that prevent us from embracing the risen Christ in all His brothers and sisters. We will not find Christ in the tombs of our biases and prejudices but only among the living. It is when we treat each other with mutual respect, honoring the dignity inherent in each human being and seeing Christ reflected in them, that we are truly free. We are truly an Easter people who hope one day to live with Christ forever in the Kingdom He opened up to us in His Resurrection, and manifests daily in our love and care.
April 10, 2018
The April 2018 edition of People of God magazine is now available online (www.archdiosf.org) and will be available in your parish this weekend, April 14, 2018. I invite you to pick one up after Mass.
April 9, 2018
April 7, 2018
Letter to Albuquerque Journal Editor, published as "Bishops want compromise on immigration, Reform must address poverty, other root causes of migration" April 7, 2018
Bipartisan Solution Needed for Effective and Humane Immigration Reform
by Archbishop John C. Wester
Regarding the editorial “Too few really favor immigration compromise” published March 31, 2018, the editorial board of the Albuquerque Journal failed to do its research before writing its opinion.
There are several inaccurate assertions in the editorial.
First, it claims that advocates do not want to compromise on obtaining a solution for the plight of 1.8 million Dreamers. The facts say otherwise.
The truth is the Trump administration, which ended the Deferred Action for Childhood Arrivals (DACA) September 5, 2017, has rejected several compromises which would have exchanged $25 billion for a border wall in exchange for a path to citizenship for 1.8 million undocumented youth--most recently in negotiations on the omnibus budget bill. The Trump administration also worked against a similar compromise on the Senate floor February 2018 forged by a bipartisan group of Senators because they wanted the elimination of the family immigration and diversity lottery visa systems as well. Despite reservations with constructing a border wall, the U.S. Conference of Catholic Bishops (USCCB) supported the compromise.
Second, the editorial claims that immigration proponents, in advocating for sanctuary policies, are unwilling to work with federal officials to deport immigrants who have committed crimes. Again, local jurisdictions, including Albuquerque, have not cooperated with federal initiatives such as Secure Communities, which require all immigrants who are detained—even if for a small infraction such as a broken tail light—to be handed over to the federal authorities. Families in New Mexico and across the nation live in fear, often terrified to go shopping, visit the doctor, or go to church, much less report crime.
In the interest of public safety, these local enforcement officials believe that keeping trust and cooperation with immigrant communities is in everyone’s interest, as it helps them better identify and prosecute criminals in our neighborhoods. In addition, local jurisdictions have few resources and no legal obligation to assist with civil immigration enforcement, which is the sole responsibility of the federal government. And, despite assertions to the contrary, officials across the nation do cooperate with federal officials to hold those immigrants they consider a threat to the community.
Finally, as to my position, I have consistently maintained that appropriate enforcement is an essential element to any reform of the current immigration system. This is consistent with Catholic teaching, which reaffirms the right of a sovereign nation to control its borders. I would question the efficacy, expense and ethics of a 2,000-mile wall; however, especially when, according to government statistics, net migration across our southern border is at its lowest point since the 1970s.
As I and the US bishops have advocated for years, the best way to address the challenge of illegal immigration humanely and effectively is to adopt immigration reform legislation which would include a citizenship path for undocumented immigrants with equities in our country, reform the legal immigration system, and address the root causes of migration, such as conflict and poverty, in sending countries. Such reform should necessarily include enforcement measures which uphold the rule of law in a manner that respects human rights and human dignity.
Sadly, Congress and successive administrations have failed to take this step, even after several tries. I, and many other Catholics and Americans of good will, continue to speak out until Washington does its job.
Most Reverend John C. Wester, Archbishop of Santa Fe
April 5, 2018
Abide In Christ: We Are Easter People
Often we hear it said that we Christians are an “Easter People.” This is quite true. Nevertheless, what does that mean? I suppose it can mean many things, all of which are rooted in Christ’s resurrection, His triumphant victory over sin and death. Most importantly, it means that our faith is not in vain: “And if Christ has not been raised, then our preaching is in vain and your faith is in vain” (1 Cor. 15:14). In our baptisms, we became one with the risen Christ as we received the promise of eternal life, the first stages of which we already celebrate as members of the Church, one with God the Father and with each other as the Body of Christ. It follows, then, that one very important aspect of this faith is unity. Through His passion and resurrection, Jesus conquers those things that divide us: sin and death. Christ unites us to Himself and as brothers and sisters of Christ, we become one with each other. Easter is a clarion call for unity: unity with our God and with one another.
John’s Gospel gives us a glimpse into the heart of Christ who prayed so fervently for unity: “And I have given them the glory you gave Me, so that they may be one as we are one…” (John 17:22). This unity is something that Christ feels very passionately. It is not frosting on the cake or a nice goal among so many others. It is essential to being a Christian and it is the fruit of the resurrection.
Our blessed Lord must have had many a moment of sadness when He witnessed such disunity around Him: Romans occupying His land, religious leaders quarreling over any number of issues and the rivalries between groups of people such as the Jewish people and the Samaritans. However, the most painful of all must have been the tensions and divisions among His own followers. We see evidence of real discord between the political views of Christ’s apostles and in their understanding of His message. There were jealousies and petty rivalries between them. No wonder Jesus prayed so fervently just before His passion. Are we any better? Look at all that divides us in our church and in our country today.
We see sad divisions between conservatives and liberals, those who see Vatican II as primarily opening the windows and others who see it more as going back to the sources (aggiornamento v. ressourcement). There are those who fly the banner of Pope Benedict XVI and others who favor Pope Francis. These divisions, and so many more, reflect the divisions in our country today as we debate such issues as pro-life, gun safety, immigration, and climate change. Despite all these divisions, we must never forget the challenge of the Gospel and the message of the resurrection: we are one in Christ. We can and will have our disagreements but we must never forget Christ’s prayer that we be one. How do we accomplish this?
Maintaining unity with each other is a daunting task. How do I remain united to the person I am debating, especially if the debate is something about which I feel passionate. While there is much one could say in response, I would suggest three ideas.
First, it is critical to listen. I notice that when I am engaged in a lively conversation (an argument, in other words) I do not always listen attentively to what the other person is saying. Rather, I wait for that person to breathe in so I can get in my licks. Unity depends on genuine, attentive and careful listening, a listening that tries to hear not only the words but also the conviction, the emotion and the truth behind what the person is saying. I must also listen with the idea of learning. This brings me to my second point: humility. Unity depends on the virtue of humility and is fostered by it. If I believe that I have all the answers, that I have nothing to learn or that mine is the only possible view, then the discussion will no doubt do more to divide than unite. More and more I have tried to say to someone with whom I was having a disagreement, “You may be right.” It stopped that person in his tracks and it cued me to be a bit more humble about my position. Finally, forgiveness is essential to unity. We are bound to offend one another when in the midst of a disagreement, especially in the heat of the moment. It is essential to forgive and to ask for forgiveness. This signals that while we may disagree on the issue, we see our relationship as something that is not worth compromising.
These three ideas of listening, humility and forgiveness are reflected in the Lord’s Passion, which we just commemorated and celebrated liturgically during Holy Week. Jesus listened intently to His Father in the garden of Gethsemane. He took up His cross with humility and He forgave His executioners. Jesus modeled for us the path to unity, a unity made possible by His resurrection from the dead.
Unity, real unity, is never achieved by using the tools of the world: power, money, violence and political chicanery. Rather, it is accomplished when we allow the light of the Gospel and Christ’s resurrection to shine brightly on the sad divisions that afflict our Church, our country and our world. We are an Easter people and Alleluia is our song. That means we must seek unity at all times. It does not take a backseat to the other issues of the day. It is THE issue, the fervent and intimate prayer of our Savior and the demand of the Gospel. May this Easter bring you and your loved ones many blessings, especially the gift of unity.
2018 Confirmation Schedule
Please join me in praying for our confirmandi.
March 21, 2018
On the Seal of Confession
By Archbishop John C. Wester
ALBUQUERQUE – Wednesday, March 21, 2018–IMMEDIATE RELEASE— A recent news story from Erie, Pennsylvania raised questions about the Sacrament of Reconciliation (Penance|Confession) and the seal of the confessional. There is much we do not know about the reported incident, but what we do know is the Sacrament of Reconciliation and the obligation of absolute secrecy imposed upon the priest is sacred and absolute.
I wish to assure all the faithful in the Archdiocese of Santa Fe that Canon 983.1 of the 1983 Code of Canon Law is scrupulously observed by all of our priests and bishops. Canon 983.1 states, “The sacramental seal is inviolable; therefore, it is absolutely forbidden for a confessor to betray, in any way, a penitent in words or in any manner and for any reason.”
It is my hope as many Catholics as possible will celebrate the Sacrament of Reconciliation before Easter, availing themselves of this precious gift of Christ to the Church.---END (En Español)
March 6, 2018
New Mexico Conference of Catholic Bishops
An Open Letter:
Children Come First
Tuesday, March 6, 2018
Yesterday, I received an open letter from some of our state legislators related to the support the New Mexico Conference of Catholic Bishops continues to give to the NM HJR1 2018 (Land Grant Fund Distributions). Since the letter is directed to the Conference, we three undersigned Catholic bishops of New Mexico are responding today.
“ ‘Little children, let us not love in word or speech, but in deed and in truth’ (1 Jn 3:18). These words of the Apostle John voice an imperative that no Christian may disregard. The seriousness with which the ‘beloved disciple’ hands down Jesus’ command to our own day is made even clearer by the contrast between the empty words so frequently on our lips and the concrete deeds against which we are called to measure ourselves.” This was the opening to the message from His Holiness Pope Francis on the First World Day of the Poor in November 2017.
New Mexico has the highest rate of children living in poverty and the highest rate of children suffering adverse childhood experiences in the United States. Our state has the resources to address these problems. The data speaks for itself. Numbers don’t lie. The condition of our children has raised the level of urgency; we must not only speak, but act. The status quo yields traumatic and inexcusable inequities, especially for young children of color. No one individual has been accused of racism. Rather, we’ve highlighted deep flaws in a system in dire need of substantial reforms. Pope Francis states, “We are called, then, to draw near to the poor, to encounter them, to meet their gaze, to embrace them and to let them feel the warmth of love that breaks through their solitude. Their outstretched hand is also an invitation to step out of our certainties and comforts.”
Institutional or structural racism is constructed by policies and practices that, intentionally or not, produce the outcomes that place a racial group on an unlevel playing field. It is complex, and
this structural racism took root long before our time. For example, the history of the Land Grant Permanent Fund is based in inequitable and unfair policy practices. The lands that generate the revenue for the Fund are lands seized from the Native Americans by using treaties that were facilitated under coercion and then violated after ratification. Later, under the Treaty of Guadalupe Hidalgo, Spanish or Mexican claims to the land were denied through legislative and judicial procedures. Land produces wealth, and whole groups of people were deprived of the ability to accumulate intergenerational wealth as their land was taken away. As a community, we have a unique opportunity to change inexcusable inequities in our state. The fact that 90 percent of Native Americans and 83 percent of Hispanics are not proficient in reading at the 4th grade level should be of the utmost concern for us all. The horrible irony is that many of the children impacted are descendants of people from whom the land was taken. Pope Francis states, “We may think of the poor simply as the beneficiaries of our occasional volunteer work, or of impromptu acts of generosity that appease our conscience. However good and useful such acts may be for making us sensitive to people’s needs and the injustices that are often their cause, they ought to lead to a true encounter with the poor and a sharing that becomes a way of life.”
In Brothers and Sisters to Us, the 1979 USCCB Pastoral Letter on Racism, the bishops state: "The structures of our society are subtly racist, for these structures reflect the values which society upholds. They are geared to the success of the majority and the failure of the minority. Members of both groups give unwitting approval by accepting things as they are. Perhaps no single individual is to blame. The sinfulness is often anonymous but nonetheless real. The sin is social in nature in that each of us, in varying degrees, is responsible. All of us in some measure are accomplices. As our recent pastoral letter on moral values states: ‘The absence of personal fault for an evil does not absolve one of all responsibility. We must seek to resist and undo injustices we have not caused, least we become bystanders who tacitly endorse evil and so share in guilt in it.’ ”
We now have an opportunity to take an inward look to see how we can end systemic inequities that prevent our state from reaching its full potential. Together we must purge racism within our community; even the smallest component of racism is an offense against God. Racism is an affront to the dignity of the human person.
It is not enough to identify poverty and its impact on our community, all people of good will must act with urgency. Pope Francis speaks very clearly to this, “If a brother or sister is poorly clothed and in lack of daily food, and one of you says to them, ‘Go in peace, be warmed and filled’, without giving them the things needed for the body; what does it profit? So faith by itself, if it has not works, is dead (First World Day of the Poor 2:5-6.14-17).”
On behalf of the children of New Mexico, we bishops are very appreciative some appropriations for early childhood programs have been made; however those appropriations hardly repair the 2008 recession cuts. When 100,000 children are eligible for home visiting, and only 4,500 are enrolled, that reality should be alarming to our legislators. This year, only $1.5 million of “new money” was allocated to home visiting. Home visiting is the very instrument that brings stability and vibrancy to families and ends the cycle of poverty. Again, the words of Pope Francis, “The earliest community realized that being a disciple of Jesus meant demonstrating fraternity and solidarity, in obedience to the Master’s proclamation that the poor are blessed and heirs to the Kingdom of heaven (cf. Mt 5:3).”
For 15 years, Allen Sánchez, our advocate for the New Mexico Conference of Catholic Bishops, has served us and the Church well. Mr. Sánchez’ deep love for the Gospel, the Church and the people of God are shown through his dedicated ministry, and his extensive educational background which includes: BS Pastoral Studies College of Santa Fe, STB Theology Pontifical Gregorian University Rome, and MS Spirituality Pontifical Saint Thomas Aquinas University Rome.
Today’s unconscionable plight of our children has called for the Church to be a prophetic voice. God comforts the afflicted and afflicts the comfortable. In the words of Pope Francis, “If we want to help change history and promote real development, we need to hear the cry of the poor and commit ourselves to ending their marginalization.”
We Catholic bishops of New Mexico respectfully request our elected officials keep their focus on the issue at hand: the plight of our children living in extreme poverty. We are grateful for our legislators’ open letter to us, and we pray they will leave no stone unturned as they transform their good will into action and provide for our children by passing HJR1 and bringing this vital issue to the voting public. That is what St. John meant in his first letter: we must "...not love in word or speech, but in deed and in truth."
Respectfully yours in the Lord,
Most Reverend John C. Wester, Archbishop of Santa Fe
Most Reverend Oscar Cantú, Bishop of Diocese of Las Cruces
Most Reverend James S. Wall, Bishop of Diocese of Gallup--END
Abide In Christ: Say "I'm Sorry" During Lent
Quite a few years ago a JAL 747 landed short of the San Francisco International Airport runway and ended up in the bay. Fortunately, no lives were lost. What I remember most about that incident is that the CEO of Japan Airlines went on television and apologized for the accident. He then made a profound bow that underscored the sincerity of his apology. Back then, I wondered why he apologized. First of all, he wasn’t flying the plane. Furthermore, I presume that the pilot did not land in the bay on purpose. And yet, the CEO was personally apologizing from the bottom of his heart. Contrast that apology with a rather common one in these modern times. Somebody makes a public comment about another person that is extremely hateful, disrespectful and damaging to that person’s reputation. Then, when called on it, replies, “If he or she is so thin-skinned as to be bothered by my innocuous comment then I guess I apologize.” Not quite the same, is it?
One could go a long time without hearing the words, “I’m sorry.” I suppose there are many reasons for this. For one thing, most of our cars carry in the glove compartment an insurance company reminder not to admit fault if we have been in an accident but only to give our name, license number and insurance information. We live in a litigious society and it may be that we are trained early on not to say, “I’m sorry.” Another possible reason may be that we are more and more pressured to look good, to find our self-worth in our accomplishments and to defend our honor at all costs. Certainly this kind of thinking makes admitting fault and apologizing for such rather taboo. I think this last point hits the mark. Our society values externals: how much money we have, what our titles are, how big a house we live in, how much power we have, how often we are “liked” on social media, how many people know about us, etc. Given this reality, it is far too dangerous to admit that I have sinned and even more dangerous to ask for forgiveness. It might lessen my perceived self-worth. Apologizing is seen as weakness when in fact it is a sign of real strength to admit our mistakes, apologize and become the better for it.
This modern mentality seems to extend to the Sacrament of Reconciliation (Confession). Of course, there are sound spiritual reasons for receiving sacramental absolution, for telling God we are sorry and receiving his forgiveness. Yet, look at how few Catholics go to confession compared to the “old days.” Why is this? I suppose the reasons are related to why we are so reticent to say we are sorry. To admit that I am a sinner is rather difficult when, as I have suggested, my self-worth comes from externals and from my own doing. We often make the mistake of thinking that God loves us because we are good. Father Michael Demkovich, OP, recently reminded me that according to St. Thomas Aquinas, the opposite is true: we are good because God loves us. Ah, there it is! When my dignity and worth come from God and his love for me then I more easily admit my sinfulness, my mistakes and my weaknesses, knowing that they do not lessen my self-worth because God never withdraws his love for me. Seeking forgiveness is the portal to growth, new life and a fuller expression of who I am. As a prayer in the Liturgy of the Hours has it, “Grant that where sin has abounded, grace may more abound, so that we can become holier through forgiveness and be more grateful to you.” Saying “I am sorry” does not diminish me but rather it directs me back to the God whose love gives me my dignity and worth in the first place. We do not have to become perfect in order to gain God’s love. He loves us from the first moment of our existence, in our mother’s womb, even before we have done anything that makes us “worthy” of his love. Or, as St. Paul reminds us, “While we were still sinners, Christ died for us.” (Romans 5:8)
Call to mind the episode in Luke’s Gospel when a paralytic was lowered into a crowded house where Jesus was teaching so that he could be healed. Jesus, seeing their faith and knowing their thoughts, said immediately, “Friend, your sins are forgiven you.” That lowering down, that humble expression of sorrow, that implied, “I am sorry”, opened the floodgates of Christ’s mercy and love. We can do the same this Lent by celebrating the Sacrament of Reconciliation and hearing Christ speak through the priest, “Friend, your sins are forgiven you.” We will not lose face, self-worth or esteem. Quite to the contrary, we will be the better for it and filled with a dignity that only God’s love can give us.
Do you remember the 1970 movie, “Love Story”, with Ali MacGraw and Ryan O’Neal? One of its most famous lines was often quoted: “Love means never having to say you’re sorry.” Ryan O’Neal starred with Barbara Streisand two years later in the comedy, “What’s Up, Doc?”, in which Streisand bats her eyelashes at O’Neal and says, “Love means never having to say you’re sorry.” The latter responds, “That’s the dumbest thing I ever heard.” I agree! Love means you have to say you’re sorry, over and over and over again. And it is love, especially God’s love, that makes it possible to say those seldom heard words.
February 22, 2018
STATEMENT FROM ARCHBISHOP JOHN C. WESTER
Support the Dreamers: Congressional Call-In Campaign
Please participate in the Call-in Day to Congress on
Monday, February 26, 2018!
ALBUQUERQUE – Thursday, February 22, 2018–IMMEDIATE RELEASE— Please participate in the National Call-in Day to Congress on Monday, February 26, 2018. Your advocacy is critical to help the nearly 1.8 million Dreamers, young people who were brought into the United States by their parents as children. They may face deportation as soon as March 6, unless Congress reaches a bi-partisan deal to protect them.
I invite you to view the USCCB video with Bishop Joe S. Vasquez (Diocese of Austin) to learn more about the National Call-in Day for Dreamers: https://drive.google.com/file/d/1OL62uuq7EJWyx-EYhHTRBEPvGm9yIxte/view
I also invite you to please call 855.589.5698 to reach the Capitol switchboard, and press 1 to connect to your Senators. Once you are connected to each Senator’s office, please ask the person on the phone to deliver this simple message:
“I urge you to support a bipartisan, common-sense, and humane solution for Dreamers:
• Protect Dreamers from deportation and provide them with a path to citizenship.
• Reject proposals that undermine family immigration or protections for unaccompanied children.
• As a Catholic, I know that families are not ‘chains’, but a blessing to be protected.
• Act now to protect Dreamers, our immigrant brothers and sisters.”
Please call 855.589.5698 a second time to reach the Capitol switchboard again, and press 2 to connect to your Representative. Once you are connected to the Representative’s office, please ask the person on the phone to deliver the same message as above.
After completing your call, please go to http://www.justiceforimmigrants.org to learn more about Dreamers and find other ways to voice your support.
USCCB President, Vice President, and Migration Chair Announce
National Call-in Day for Dreamers for February 26
February 19, 2018
WASHINGTON—Late last week, the Senate failed to achieve the 60 votes needed to move forward with debate on legislation to provide relief to Dreamers. Cardinal Daniel DiNardo of Galveston-Houston, USCCB President; Archbishop José H. Gomez of Los Angeles, USCCB Vice President; and Bishop Joe S. Vásquez of Austin, Chairman of the USCCB Committee on Migration, together issued the following statement:
"We are deeply disappointed that the Senate was not able to come together in a bipartisan manner to secure legislative protection for the Dreamers. With the March 5th deadline looming, we ask once again that Members of Congress show the leadership necessary to find a just and humane solution for these young people, who daily face mounting anxiety and uncertainty.
"We are also announcing a National Catholic Call-In Day to Protect Dreamers. This coming weekend, we will be asking the faithful across the nation to call their Members of Congress next Monday, February 26, to protect Dreamers from deportation, to provide them a path to citizenship, and to avoid any damage to existing protections for families and unaccompanied minors in the process.
"Our faith compels us to stand with the vulnerable, including our immigrant brothers and sisters. We have done so continually, but we must show our support and solidarity now in a special way. Now is the time for action."
February 15, 2018
Urgent: We need Catholic voices to support the Dreamers.
Call our New Mexico Senators and Representatives now.
Time is running out for them!
ALBUQUERQUE – Thursday, February 15, 2018–IMMEDIATE RELEASE— As Catholics, we believe the dignity of every human being, particularly that of our immigrant and refugee children and youth, must be protected. The sanctity of families must be upheld. The Catholic bishops have long supported undocumented youth brought to the United States by their parents, known as Dreamers, and continue to do so. We ask you to engage with your elected officials to voice your support for these young people and call on your members of Congress to find a bipartisan legislative solution to protect Dreamers immediately. As we move closer to the end of the Deferred Action for Childhood Arrivals program (DACA, ending March 5, 2018), over 800,000 young people who entered into the U.S. and only know America as their home, may face deportation. Every day, these youth lose their status, and with it, lose their ability to go to school, serve in the military and work legally. Our church stands in solidarity with Dreamers. We celebrate the contributions of refugees and immigrants in our churches, communities and in our country.
Congress must pass bipartisan legislation that would provide urgently needed relief for Dreamers.
1. Dreamers entered the United States through no fault of their own, but rather came to the U.S with their parents as children to seek a better future. They often know America as their only home.
2. These young people are contributors to our economy, veterans of our military, academic standouts in our universities, and leaders in our parishes.
3. They live out their daily lives with hope and a determination to flourish and contribute to society. They should not be forced to live their lives in constant fear that they will be deported at any moment and separated from their families. If deported, they face real dangers of violence, poverty and family separation in a place they have never known.
4. These undocumented youth are woven into the fabric of our country and of our church, and are, by every social and human measure, American youth. It is both our moral duty and in our nation’s best interest to protect them and allow them to reach their God-given potential.
5. Congress is now considering this important issue and must act to protect these young people by March 5, 2018. Please call your Senators and Representatives now and say the following (They will be on recess in home offices Friday, February 16 through the following week.):
“As a constituent, I urge you to stand in support of Dreamers, to publicly support Dreamers and pass a Clean Dream Act. The Dream Act offers qualifying immigrant youth ‘conditional permanent resident status’ and a path to full lawful permanent residency and citizenship. With the recent rescission of the DACA program, now is the time for Congress to work together to protect these exemplary young people. Find a prompt, humane and durable solution.”
Local, in district numbers:
Senator Tom Udall-Albuquerque 505.346.6791, Santa Fe 505.988.6511, Portales 575.356.6811
Senator Martin Heinrich-Albuquerque 505.346.6601, Santa Fe 505.988.6647
District 1: Representative Michelle Lujan Grisham-Albuquerque 505.346.6781
District 2: Representative Steve Pearce-Socorro, Los Lunas offices 855.4.PEARCE (732723)
District 3: Representative Ben Ray Lujan- Rio Rancho 505.994.0499, Santa Fe 505.984.8950--END
February 6, 2018
Archbishop John C. Wester on the Passage of the HJR1 Early Childhood Constitutional Amendment
ALBUQUERQUE – Tuesday, February 6, 2018–IMMEDIATE RELEASE— Archbishop John C. Wester has issued the following statement regarding the passage of the HJR1 Early Childhood Constitutional Amendment:
I congratulate the New Mexico House of Representatives for recognizing the needs of our children. Their critical passage of HJRl will allow New Mexicans to vote for a Constitutional amendment that brings the Land Grant Permanent Fund’s archaic distribution formula up to speed with science: learning begins at birth. This passage is responsible and admirable; we cannot continue with the status quo wherein our children rank in the highest percentage of those living in poverty in the United States.
We now pray the New Mexico State Senate will also hear our children’s voices and pass HJR1 so voters can participate in strengthening New Mexico for our children and our posterity. We can both protect the fund and create the educational system to change the future.—END
Christ Is Waiting for You
My dear brothers and sisters in Christ,
During the first week of January, we bishops of Region XIII made our annual retreat at the Redemptorist Retreat House near Tucson, AZ. The retreat house is located in the northern part of the Sonora Desert, nestled near the famous Picture Rocks, named for the ancient hieroglyphics found on them. Each day of the retreat, I enjoyed taking a walk into the desert which is at once beautiful and ominous. The saguaro cactus is abundant along with many other desert flora and fauna. I half expected to see Snoopy's brother Spike leaning against one of the cacti as he takes a nap! But the desert is nothing to joke about. It can be a very dangerous place. Though survival becomes one’s first priority, an opportunity presents itself to bask in its beauty
One of the beauties of the desert is how it demonstrates the tenacity of life, how it breaks through the cracked and dry soil. On my daily walks, I saw life springing up in so many ways. For example, I saw cactus growing out of boulders, showcasing how life is so tenacious even in the midst of a hostile environment. It then struck me that our church is just as tenacious in defending and protecting the precious gift of human life in all its stages. The late Cardinal Joseph Bernadin wrote eloquently on this topic, referring to the church’s stand as a commitment to hold sacred the “seamless garment” of life from conception to natural death. This approach underscores the beauty of life, the sacredness of it and the uniqueness of each unrepeatable human life.
Lent is certainly a time for us to deepen our appreciation for the gift of life. By stripping away all that is not essential - the superficiality, the glitz and glamour - I come to realize what really counts: the sacred gift of life God has given me and my relationship to the God of love who created me in His very image and likeness. Through my prayers, I relate to God more deeply which helps me realize what really counts… the gift of life. It’s not money, not possessions, not power, but the great precious gift of life and my relationship to the Author of Life.
Perhaps this is why Jesus went into the desert to begin His public ministry. He knew there He could strip away all that was not essential and deepen His appreciation for the gift of His life, God made man, lived in the presence of the Father. In the desert, Jesus would be alone, truly alone and He could hear more clearly the voice of His Father calling Him to do His will. In the desert, Jesus confirmed His decision to do the will of His Father as He began a ministry that would eventually lead to His death, resurrection and our redemption. The desert provided Jesus with the venue He needed to make sure He was on the right path even if it was a path fraught with peril and suffering. Of course, this path does not end with the cross but with the resurrection: no cross, no resurrection. It was in the desert that Jesus gathered the strength and the grace He needed to move forward in fulfilling the will of His Father, for Him and for all of us. During those 40 days and nights, Jesus emptied Himself so He could experience anew the love of His Father, the only gift that would truly satiate Him.
No wonder, then, that the church calls you and me to enter into the desert of Lent that we also might confirm our desire to do the will of God in our lives and to deepen in our appreciation for the gift of life. It is in the Lenten desert that we can strip away the superfluous, the unnecessary and do battle with our temptation to make ourselves the center of the universe instead of God, thus reestablish our commitment to follow Christ, no matter the cost. It is in the desert that we will follow the path that leads to the Easter mysteries in which we will celebrate Christ's resurrection and His triumph over sin and death. What does the desert of Lent look like?
Our Lenten desert is comprised of three elements: fasting, almsgiving and prayer. By fasting, we are reminded that we are hungry for God. By almsgiving, we are reminded that Christ’s body, the church, is hungry for God. By praying, we are reminded that we are hungry for eternal life with God. These Lenten practices put me in touch with my existential poverty and my journey in the desert reminds me to turn to God, not the world, if I wish to experience the fullness of life.
This Lent, the church invites us to enter into the desert as we place our trust in God’s love, aware of God’s deep desire to satisfy our longing hearts and souls. The desert can certainly be difficult: it is never easy to stand alone in the presence of an all-knowing, all-powerful God. But Christ reminds us that we are also in the presence of an all-loving God who wants nothing more than to fill us with his undying love. We enter the desert of Lent to become poor so that God can make us rich in his love and grace. I encourage us all to provide more time in our day for prayer, reflecting on Christ’s passion and death so that we will be prepared to celebrate his victory over the grave. I also encourage us to connect our fasting with our almsgiving. Fasting is far more efficacious if it serves as a reminder to reach out to others in need, not out of charity, but because I who am poor and hungry give to my brother or sister who is poor. Such “charity” reminds me that there are many ways to be poor and that in God’s presence, we are all poor in one way or another, standing in need of his love and mercy. It also reminds us that the greatest poverty of all is to fail to respect the sanctity of human life given by God to each unrepeatable human being so that we might be one with Him forever in heaven.
As you and I prepare for our Lenten journey, our Lenten retreat in the desert, remember the words of Hosea Chapter 2: “But then I will win her back once again. I will lead her into the desert and speak tenderly to her there.” Christ is waiting for you in the desert – may you have a blessed journey.
January 26, 2018
A Reflection on the Moral and Ethical Imperative
to Create Systemic Change to Transform the Lives of Our Children
When Pope Francis appointed me two years ago as Archbishop of Santa Fe, I was shocked to discover the poverty in which so many children live. Hearing their cries, I offer a reflection on the moral and ethical imperative to create systemic change to transform the lives of our children.
For eight years, there has been debate over funding Early Childhood programs, yet there has been no substantial investment to create an intervention that will change the trajectory of our children. Much time, but little paid effort, has been spent to fund proven programs. We cannot call 25% of children receiving Pre-K as a full effort. We cannot call fewer than 5% receiving Home Visiting a full effort.
The disparity is surprising, even more so when shown by the US Census that 36.2% of our children under the age of five live in poverty, while the state accumulates a Land Grant Permanent Fund (LGPF) of $17.2 billion. State Investment Council and Legislative Finance Council members offer unfounded projections of LGPF doomsday scenarios, of the stock market crashing and gas and oil dropping. Yet both have come and gone and the fund has proven to be strong.
The true doomsday is the condition of our children. Adverse childhood experiences are at epidemic proportions in New Mexico. If we calculate the hardship and cost to society for crime, educational remediation and an unprepared work force, this is the doomsday scenario playing out right in front of us.
We are at the bottom of the barrel of all outcomes of children’s wellbeing, yet there is another barrel, which has become a golden calf, which is overflowing. Commissions paid on the management of the LGPF have been referred to as a drop in the bucket, yet asking for a distribution of 1% is a smaller drop than was paid in commissions. The proposition that this 1% would deplete the fund is not true.
The lack of programs is why our outcomes have not improved. Polls show that New Mexicans are ready to support 1% being drawn from the LGPF; to make real change we must place this issue on the ballot.
As a leader of the Catholic Church in New Mexico, I view this through the lens of the Gospel, echoed in the challenges to care for our children presented by Pope Francis. For Catholics, fidelity to the Gospel is a communal call for a preferential option for the poor. The reality is that if a great many of our children are in poverty, we all are impoverished.
An investment in human capital is recession-proof. A resilient society creates more profit for a state than the dependency on a trust gambled daily in the stock market.
Be assured of my prayers for the children of New Mexico. I urge all people of good will to keep our children in our hearts, in our minds, and in our voices to bring about productive change.
"None of us can think we are exempt from concern for the poor and for social justice." Pope Francis
January 23, 2018
I wish to thank all those who attended the panel discussions on clergy sexual abuse last Tuesday, January 16 in Clovis at Sacred Heart parish. There were approximately 300 people who came to express their concern and prayerful support for all those who have been victims of clergy sexual abuse. I’m grateful to Father John Daniel, Vicar General; Annette Klimka, Victim Assistance and Safe Environment Coordinator; Judge Geraldine Rivera, Chair of the Independent Review Board IRB) and Dr. Paul Peloquin, mediator and member of the IRB for their participation in this very important meeting. We have one more scheduled which will be Wednesday, January 31 at Immaculate Conception Catholic Church in Las Vegas, NM. Please join me in praying for all those who have been victims of clergy sexual abuse and join me in all of our many efforts to keep children and young persons safe from harm.
Legislator Breakfast/Sanctity of Life:
I want to thank all those who participated in and helped to host the Legislator Breakfast last Wednesday, January 17 in Santa Fe at the Shrine of Our Lady of Guadalupe. We had a marvelous turnout of legislators and others who are concerned about the well-being of our State. This afforded our Archdiocese an opportunity to thank our legislators for their service to New Mexico, to express our prayerful support of them and to share with them some of the essential teachings of the Catholic Church regarding social justice issues. I believe it was a wonderful and supportive day for all and I’m glad that it went so well. I’d like to extend a special thank you to Mr. Allen Sánchez, Executive Director of the New Mexico Conference of Catholic Bishops. I’m also grateful to Bishop James Wall of Gallup who gave the beautiful homily at our pro-life Mass held at the Cathedral Basilica of St. Francis of Assisi. After Mass, we processed to the New Mexico State Capitol Roundhouse where we held a rally in support of pro-life issues.
Archbishop’s Catholic Appeal:
The Archbishop’s Catholic Appeal is kicking off. We had a wonderful meeting in Las Vegas at Our Lady of Sorrows’ parish hall last Friday night and then followed it with another wonderful meeting at St. Anne’s parish in Santa Fe. The Albuquerque meeting is coming up on Wednesday, January 24 followed by a meeting at St. Anthony of Padua in Fort Sumner on Saturday, January 27. I’m grateful to all the parish leaders who are attending these important meetings and who give great hope to the work and mission of our Archdiocese. Special thanks to Karin Wrasman and Kyra Klavetter for their work in shepherding this important process in our Archdiocese.
January 17, 2018
Sanctity of Life & Unity Day
"I join all Catholics in the Archdiocese of Santa Fe as we pray for the deepened awareness of the sanctity of human life from conception to natural death. On this anniversary of the Supreme Court decision of Roe vs. Wade , we pray that we might find legal and moral protection for all children who are in the womb. Our prayers are with those who seek to reflect the sanctity of human life in all that we do by promoting the sanctity of human life by praying for an end to abortion in our country and in our world."
The Archdiocese of Santa Fe, Diocese of Gallup and Diocese of Las Cruces (New Mexico's three dioceses) and their ecumenical and interfaith families prayerfully mark the 45th anniversary of the Supreme Court decision Roe v. Wade legalizing abortion. Events included Mass and procession to the NM State Capitol for a rally led by the NM Conference of Catholic Bishops. We invite you to watch the video below.
January 16, 2018
Archbishop John C. Wester Congratulates New President of the Church of Jesus Christ of Latter-day Saints, Russell M. Nelson
ALBUQUERQUE – Tuesday, January 16, 2018–IMMEDIATE RELEASE—Archbishop John C. Wester congratulates new president of the Church of Jesus Christ of Latter-day Saints, Russell M. Nelson:
The news that Senior Apostle Russell M. Nelson, Sr., has been sustained as President of the Church of Jesus Christ of Latter-day Saints is a cause for great joy not only for those within his Church but for so many of us who have had the honor and privilege of working with the leadership of the LDS Church over the years. I will be always grateful to President Nelson for his kindness to me during my time in Salt Lake City. His warmth and goodness were readily evident as he brought his healing skills from the medical profession into his service as an Apostle. As I congratulate President Nelson I also offer my prayers and best wishes as he assumes his new responsibilities. May God bless him with continued good health so that he may follow his call with a generous spirit and a joyful heart. --END
January 9, 2018
My dear brothers and sisters in Christ,
As we continue to celebrate the Christmas season, our thoughts focus on the Holy Family, forced to flee persecution and the threatened death of the Christ Child by Herod. Sadly, there are millions of people in the world today who also flee persecution, suffering, and in all too many cases, the very real threat of death. In this article, Archbishop Wester reflects on this reality and gives the following ethical perspective on immigration policy in the United States. It was published in the Santa Fe New Mexican and the Albuquerque Journal. Due to its timeliness and importance, we’d like to also share it with you, our People of God family.
Celine Baca Radigan, Editor
You may be surprised by this, but Catholic teaching acknowledges the right of a sovereign country to control its borders and enforce its immigration laws. However, that does not mean that the human dignity and human rights of immigrants should be violated.
Over the past 30 years, U.S. immigration policy has been characterized by an increase in enforcement measures without corresponding updates to other aspects of the legal immigration system. Immigration enforcement funding has risen dramatically, with immigration enforcement, compared with other US enforcement agencies, now being the largest share of the annual budget. Moreover, enforcement policies and practices have been added to the system during this period, including the Illegal Immigration Reform and Immigrant Responsibility Act (IIRIRA) of 1996, which has weakened due process protections for immigrants.
Under the current administration, an executive order has made all immigrants without legal status priorities for deportation, regardless of the length of time in the country, their US-citizen children, and other equities in the country—the same population which would have benefited from a path to citizenship in previous immigration reform bills.
While enforcement is an important element of any immigration system, so is fairness and justice. Too often we witness in our current system enforcement tactics or policies which prevent an immigrant from receiving the due process of the laws.
First, our system unjustly detains immigrants who are seeking asylum and are no threat to our society—even women and children. This prevents them from receiving community support and from accessing legal representation. In fact, our immigration detention system has exploded, with close to half a million immigrants detained yearly.
Certainly those who are a threat to our communities should be detained, but the vast majority of immigrants are not threats and have not committed a criminal offense. Instead of incarcerating them, our government should place them in community-based alternatives to detention, whereby community groups could provide them with housing and legal support. Such programs have been proven successful in ensuring immigrants show up for their hearings and are able to obtain legal representation, which also makes the court system more efficient.
Second, our immigration justice system should uphold the values upon which our nation was built—fairness and equal justice for all. Sadly, often our immigration court system does not meet this test, as it has been neglected and underfunded by Congress for years. Immigration court backlogs can last for years, depriving many of timely justice. Immigrants, especially those who are detained, have little access to legal counsel to navigate the complex court system, especially asylum-seekers.
Additionally, the use and expansion of expedited removal, a part of the 1996 act, deprives individuals of the opportunity to go before an immigration judge to seek relief from deportation. This policy adversely impacts the ability of asylum-seekers to have their claims adequately heard.
Third, state and local law enforcement officials, who are charged to protect the public, should not be required to enforce immigration laws. Changing the nature of their important mission would distract them from their essential task of public safety and undermine trust between them and immigrant communities. However, federal, state, and local enforcement officials should cooperate in identifying immigrants who may constitute a threat or have committed violent crimes.
Now more than ever immigrants are scapegoated for our social ills and are painted as criminals, even though their intent is simply to find work to support their families. The vast majority of immigrants are law-abiding and should not be demonized by public officials or others. Such rhetoric creates fear in immigrant communities, reducing cooperation with law enforcement and chilling legal immigrants from availing themselves of benefits for which they are entitled. It also demeans their human dignity, making them seem less than human and not deserving of human rights.
We can do better. Bi-partisan efforts to enact immigration reform have fallen short in the past ten years, but the need for reform exists.
Comprehensive immigration reform would restore the rule of law by increasing the legal avenues available for immigrants seeking to work in important US economic sectors. By bringing 11 million undocumented persons out of the shadows and into the light, we can ensure that all are included in a new system governed by the law, not illegal behavior, including by unscrupulous employers. It also would protect law-abiding immigrants and isolate those who are a threat to our communities.
For over three decades, U.S. immigration policy has been marked by increased enforcement, but our nation is still seeking an effective way to manage migration flows. Surely, another approach is needed, whereby our elected officials look at all aspects of the system together. Enforcement policies, fairly applied, are part of the solution—they are not a solution by themselves.
Migration is a global challenge, but also a global opportunity. Our nation has led the world in the integration of immigrants from around the world, to our great benefit. We must not continue to turn our back on this heritage, which has served our nation so well.
January 5, 2018
Archbishop John C. Wester on death of Thomas S. Monson, President,
Church of Jesus Christ of Latter-day Saints
ALBUQUERQUE – Friday, January 5, 2018–IMMEDIATE RELEASE
Archbishop John C. Wester has issued the following statement regarding the death of Thomas S. Monson, President of the Church of Jesus Christ of Latter-day Saints:
I was very saddened to learn of the death of President Thomas S. Monson, President of the Church of Jesus Christ of Latter-day Saints. He was a man of great compassion who had a genuine concern for all God’s children and he will be missed, not only by those within the LDS Church, but by countless others who were touched by his gentle leadership and loving heart. I extend to all our brothers and sisters in the Mormon Church the sincere sympathy of the Catholic faithful in the Archdiocese of Santa Fe and I assure you of our prayers for President Monson, his family and all of those who mourn the passing of this gentle shepherd.--END
December 6, 2017
My dear brothers and sisters in Christ,
As we enter into this holy season of Advent, we are reminded that waiting is an essential part of life: a married couple waits for nine months for their child to be born; an athlete waits for an important game to take place; a student waits to take a final examination. Notice that in these examples as in so many others instances in life, waiting is not simply sitting back in an easy chair until the big event happens. Rather, we are actively involved in watchful waiting, attentive waiting, and active waiting so that we will be ready when the big moment happens. For me, this is what Advent is all about. The Church calls us together to actively wait, to prepare ourselves so that we will be ready to receive the Christ child this Christmas.
Unfortunately, we are losing our ability to wait productively with our attention fixed on our goal. We usually see waiting as a waste of time, a lost opportunity. That’s why we check our cell phones while waiting in a grocery line or read a magazine when waiting for a doctor’s appointment or work on our laptops while waiting for a plane. There is nothing wrong with any of these multitasking activities but they certainly can prevent me from being attentive to the now moment – the gift of the present. God is speaking to us during our time of expectation as I am sure any expectant mother would agree. By listening more attentively, without distractions and with mind and heart attuned to the coming event, I may find that watchful waiting makes life more interesting, less complicated and lived more fully.
It is in this spirit, then, that I invite you all, my brothers and sisters, to enter fully into this season of watchful waiting. As a community of faith, I pray that our local Church in the Archdiocese of Santa Fe may adopt the posture of Mary as we await the coming of our Savior this Christmas. Like Mary, I pray that we will be attentive to the “now” moment, a moment of grace. Quieting ourselves, externally and internally, let us take a collective deep breath and allow the Holy Spirit to take root in our lives, anchoring all our fears, worries, anxieties, concerns and problems to the life-giving and deeply refreshing breath of God. Instead of rushing to conclusions or finding quick, facile solutions, let us attempt to simply be in God’s presence and allow God to speak to us deeply within the recesses of our hearts. As my dear friend, Archbishop John Quinn often said, “God knows all we want and he has all we need.” Let that truth sit still in our hearts for a while and see where God leads us. It led Mary to the birth of our Savior and it will lead us to new life as well.
Our world has seen many tragedies this past year: hurricanes, earthquakes, terrorist attacks, mass shootings, religious persecution, genocide, an increase of refugee flows, and so much more. On a personal level, so many of our brothers and sisters are carrying heavy crosses. We are waiting for new life, for peace, for freedom, for consolation, for answers and for whatever will lift us from all that weighs us down. God will not disappoint us for he is always faithful. The incarnation we celebrate this coming Christmas is living testimony to that fidelity. For now, for this moment, during this Advent, we await the new-born savior who will change our darkness to light, our sadness to joy. At the same time, I have always found it helpful to ask the question, “Who is waiting for whom?” Could it be that God is also waiting for us to open our hearts to the now moment, to his presence in our midst, to Emmanuel, to God with us? As the old bumper sticker said, “If God seems far away, guess who moved?” Now is the time to open our hearts to the God of the now moment, the “God of more.”
I join you in praying that God will bless this graced time of waiting for the coming of the Lord this Christmas. And I pray with you that God will reveal himself to us in the here and now so that the journey of Advent will itself be our destination, the beginning of Christmas where we find Christ who is the way, the truth and the life. May this same Christ raise his hands of benediction over all of us in the Archdiocese of Santa Fe, granting us every grace and blessing that emanates from the crib of the newborn savior.
December 5, 2017
My dear brothers and sisters in Christ,