Four Stories from the Warsaw Ghetto An Exhibit

“Even if this world exists for a thousand, million, trillion light-years, no one could ever be able to tell all the stories of the Warsaw ghetto.”

This is how Holocaust survivor Pinchas Gutter summarizes the three years he experienced behind ghetto walls. He was one of approximately 400,000 Jews imprisoned there, a small child taking in everything unfolding around him.

Between 1940 and 1943, the Jews in the Warsaw ghetto continued to live their lives, fighting to retain their culture and identity, enduring despite the death and destruction that surrounded them. It is impossible to completely convey the horrors of the Warsaw ghetto, with so many thousands of stories that will never be told. However, through the stories of four people who survived the Warsaw ghetto — Pinchas Gutter, Arthur Ney, Amek Adler and Elsa Thon — we gain important insight into what it was like to live in the Warsaw ghetto: the daily struggle to stay alive, the different types of resistance taking place and the hundreds of thousands of Jews who were murdered.

Jewish Warsaw

In 1939, Warsaw was home to approximately 375,000 Jews, who accounted for 30 per cent of the city’s population. Jews had lived in Warsaw for more than five centuries. There was a vibrant Jewish cultural life, with many synagogues, Jewish newspapers, theatre, art and schools. Antisemitism existed, and there were moments when anti-Jewish sentiment turned violent, but in twentieth-century Warsaw, most Jews – whether assimilated or not – went about their daily lives in peace.

“My family lived in the middle of the Jewish district of Warsaw. There weren’t yet any walls separating it from the Polish neighbourhoods and Jewish people could live among the Poles if they could afford it and were able to put up with a certain amount of discrimination.” - Arthur Ney, W Hour

Arthur Ney and his family in wintery Warsaw. Left to right: Arthur’s mother, Pola; Arthur; and his father, Jerzy; standing in front: Arthur’s sister, Eugenia. Poland, 1932. Source: Arthur Ney

Clockwise, from top: (1) Children playing in the Jewish district. Warsaw, Poland, ca. 1935–1938. (2) Pedestrian courtyard connecting Nalewki and Walowa Streets, a shopping area in a Jewish district. Warsaw, Poland, ca. 1935–1938. (3) Stare Miasto (Old Town). Warsaw, Poland, ca. 1935–1938. Source: Roman Vishniac Archive. (4) Mila Street, Warsaw, Poland. (5) A Scene from the Jewish quarter before the war. Warsaw, Poland. Source: Yad Vashem.
“I have many good memories from my childhood before the war, before the terrible times. One was a visit to Warsaw’s beautiful zoo. It was stocked with a wide variety of animals and on such outings Niusia and I were allowed to eat giant portions of ice cream.” - Arthur Ney, W Hour
A family poses with an elephant at the Warsaw zoo. Warsaw, Poland, 1938. Source: Wikimedia Commons.

This relative peace was destroyed by the German invasion of Poland on September 1, 1939, which marked the beginning of World War II. In October, the Polish government surrendered and went into exile. The German occupation of Warsaw very quickly brought anti-Jewish policies and persecution to Poland. New restrictions included forcing Jews to surrender luxury goods and property, to wear an armband with a Jewish star and to obey strict curfews. Non-Jewish neighbours who were once friends often stood by while Jews were humiliated in the streets. German soldiers and even Poles sympathetic to Nazi ideology regularly perpetrated relentless acts of violence, and Jewish people in Warsaw were in constant danger.

“My whole family walked the seventeen kilometres to Warsaw. When we arrived at the homes of our relatives, my father asked my cousins about joining the army, but it was already too late for volunteers to help defend our homeland. There was no army to join – Poland was defeated only a few weeks after the outbreak of war. The speed at which the Nazis invaded crushed the Polish army’s resistance in a short time. Now, I can see how mistaken my father’s expectations were.” - Elsa Thon, If Only It Were Fiction
“The Germans soon began shedding their masks and signs saying ‘Nur für Deutschen’ (For Germans Only) began appearing in the city. Some streets were completely evacuated and occupied by Germans. Then the raids and roundups began…. We were inundated with degrading and panic-inducing orders.” - Arthur Ney, W Hour
“It must have been nine or ten in the morning when suddenly the doorbell rang and three men dressed in black mackintoshes and hats, like the Gestapo wore, came barging into the apartment…. One of them took out a revolver and ordered us all to undress completely. He demanded that we stand facing the wall with our hands up against it and he said that if anyone turned around while they were there, he would shoot them dead on the spot.
We all did as we were told and stood there shivering….
We stood there for what seemed an eternity to me but must have been about twenty minutes to an hour while they ransacked the apartment. When they were finished, the same voice that had spoken before, the one with the revolver, said they were going to leave and we had better not move until they had banged the door shut and were gone. Otherwise, he said, he was going to shoot us all. As soon as they left, everyone dressed quickly and took in what they had done to the apartment. It was a mess and anything of value had been taken: the Shabbos candlesticks, the kiddush cups, whatever they thought might have worth. I particularly remember the candlesticks because on Friday night, there was nothing to place the candles in for Shabbos.” - Pinchas Gutter, Memories In Focus
Clockwise from top left: (1) View from the entrance to a market that has been reduced to rubble as a result of a German aerial attack. Warsaw, Poland, September 1939. (2) View from above of a Polish family performing their daily chores amidst the remnants of their household furnishings, which they have reassembled outside the charred ruins of their home. Warsaw, Poland, September 1939. Source: United States Holocaust Memorial Museum. (3) German troops parade through Warsaw, Poland. September 1939. Source: National Archives at College Park, College Park, MD. (4) Jews clearing rubble after the conquest of the city. Warsaw, Poland, October 1939. Source: Bundesarchiv. (5) SS men cutting the beard off of a Jewish man. Warsaw, Poland, 1939. Source: Yad Vashem.
“The weather was strangely beautiful the day we were deported to the Warsaw ghetto. It was white all over, and sunny. The glistening snow crackled under our boots as we approached the trucks the Germans had prepared to transport us. With bundles in our hands, we waited for orders from the Nazis. Elderly people climbed into the trucks with difficulty while the Nazis yelled at them….
Surprisingly, during the journey, what I remember was silence, although sometimes I heard a deep sigh. People looked resigned. Few of us knew each other and no one was in the mood for socializing. Everyone was in a state of shock.
When we got off the truck near the train station, an SS officer told me to go to where the trains stood ready to take their human load to the Warsaw ghetto…. I felt as though my senses of sound and sight were blocked out, as if I were isolated from the outside world.” - Elsa Thon, If Only It Were Fiction

Then in October 1940, the Germans issued the order for all of Warsaw’s Jews to move to an area of the city that would become the Warsaw ghetto. Further restrictions followed, and by November, the ghetto was closed off, confining everyone inside behind a massive wall.

Construction of the ghetto wall. Warsaw, Poland, ca. 1940. Source: Yad Vashem.

Conditions in the Ghetto

The sealed Warsaw ghetto was only 1.3 square miles in area. The more than 400,000 Jews trapped inside were no longer able to leave and were therefore cut off from the outside world. Food was scarce, the often-filthy apartments were overcrowded and starvation and disease were everywhere. Rationing was so strict that many people bought and sold goods on the black market.

“In November 1940, the ghetto was closed and life grew much more difficult. My father somehow still managed to get raisins on the black market to make wine after the ghetto was closed off, but my mother’s kiosk lasted for only another six months or so. Either she couldn’t get the items she needed anymore or people didn’t have any more money to buy them. It might also have been that it was too difficult for her to deal with the black market. Maybe she wasn’t strong enough to hustle. Before the war, she was a lady who didn’t work, so perhaps she could only work the kiosk as long as she didn’t need to be too pushy, which she didn’t have the mentality for.” - Pinchas Gutter, Memories In Focus
Clockwise, from top left: (1) A young boy selling newspapers and armbands in the ghetto (possibly Muranowski Square). The title of the newspaper for sale is Gazeta Żydowska (Jewish Gazette). Warsaw, Poland. Source: Imperial War Museums. (2) Gazeta Żydowska, the official newspaper on Jewish affairs published by the occupying authority in the Generalgouvernement during the years 1940-1942. Warsaw, Poland. Source: Ringelblum Archive, Jewish Historical Institute. (3) Children dressed in rags, in a ghetto street. Warsaw, Poland. Source: Yad Vashem. (4) Shoppers and sellers in a street market in the ghetto. Warsaw, Poland. (5) A Jewish family (grandfather with two grandchildren) in the ghetto. Warsaw, Poland. Source: Imperial War Museums.

The Judenrat, the Jewish council, oversaw daily operations within the Warsaw ghetto, and maintaining order was the responsibility of the Jewish police. They were the ones who carried out the orders of the German SS officers.

“Dozens and dozens of small, naked children stood or sat or lay against the walls too hungry even to speak, their eyes silently begging for something to eat. I remember their swollen bellies and their bodies covered with scratches from the lice that attacked them. One of the ways in which starving people made a desperate effort to survive had elements of a hunter stalking his prey. A person would stand near the door of a shop that sold food, pretending to be part of the passing crowd. The minute a customer left the shop with his purchase, however, the desperado would jump on this person, grab the food and run away. When the people who were still able to buy food started holding on to it more tightly, the chappers (snatchers) would bite the food they were carrying. This took place most often with bread since it was bought without wrapping. Of course, after the food had been bitten, the purchaser simply surrendered it to the chapper. This kind of encounter often attracted small crowds, members of which were divided between those supporting the buyers and those supporting the chappers. Very often, these incidents ended in melees.” - Arthur Ney, W Hour
Clockwise, from top: (1) A Jewish policeman and a woman speaking with a German policeman in the ghetto. Warsaw, Poland. (2) Women working in a sewing workshop in the ghetto. Warsaw, Poland. (3) Members of Chevra Kadisha, the Jewish Burial Society, collecting bodies in the ghetto. Warsaw, Poland. (4) Children sleeping in a boarding house on Graniczna St. 10 in the ghetto. Warsaw, Poland. (5) German soldiers searching a Jewish boy who is attempting to smuggle goods into the ghetto. Warsaw, Poland. Source: Yad Vashem.
“The Warsaw ghetto was already overcrowded with Jews who had been brought in from the outskirts of Warsaw and other surrounding towns. On the streets, Jews were indiscriminately beaten or shot. Little children, instantly orphaned, could be seen everywhere, crying, hungry and sick, abandoned. The older ones begged. Homeless, near-skeletal people were wandering the streets, their stretched-out hands looking like sticks wrapped in dry, yellow skin. Corpses covered with paper lay where their exhausted bodies had exhaled their last breath.” - Elsa Thon, If Only It Were Fiction

Still, life continued as conditions worsened. There were markets, factories, cafés and schools, and Jewish self-help organizations like Żydowska Samopomoc Społeczna (ŻSS) provided some relief from the horrific conditions of the ghetto. However, no amount of social aid could prevent the increasing number of people dying in the streets.

By 1942 the SS demanded that groups of Jews report for “resettlement” and initiated roundups of Jews for deportation to an unknown destination.

Summons to report for "resettlement," July 29,1942. Warsaw, Poland. Source: Ringelblum Archive, Jewish Historical Institute.
“In July 1942, the Germans informed us of our impending ‘resettlement’ in the east. Under the pretext of keeping the streets free of the homeless in order to prevent the spread of disease, they solicited volunteers for ‘resettlement,’ offering them bread and jam as a gesture of ‘good faith’…. Accordingly, the Jewish police organized transportation from the centre of the ghetto to the train terminus, which had already become known as the Umschlagplatz — the collection point. We saw long, open, horse-drawn carts filled with early volunteers holding their bread and jam and small bundles of belongings, each cart guarded by two or three Jewish policemen. Some of the young volunteers sang, as if to prove to themselves and onlookers that taking up the German offer would improve or even save their lives and that they were happily embarking on an outing.” - Arthur Ney, W Hour

Resistance in the Ghetto

Resistance in the Warsaw ghetto took many forms. The Nazis forbade Jews from having schools and participating in religious activities. Both still took place clandestinely. Other forms of cultural resistance included theatre, musical performances and art. These were small triumphs over the Nazis’ attempts to strip Jews of their identities and crush their spirits.

Acts of spiritual and cultural resistance were documented by a group using the code name Oneg Shabbat, established by Emanuel Ringelblum and others in the Warsaw ghetto. As it became clear that the Nazis would eventually destroy the ghetto, the organization collected documents, drawings, essays, diaries, newspapers and other material into an archive that was a record of their daily lives — evidence that would show they had been there, even when none of them were left alive. This was also an act of resistance, a way to, as David Graber, a member of Oneg Shabbat, wrote, “scream the truth at the world.”

“There was always resistance to what was forbidden. There were lots of underground newspapers, underground schools for the children, universities where professors had smuggled in research materials and people were being taught, some of them to become doctors.… And there was an enormous amount of passive resistance in the Warsaw ghetto by people who risked their own existence to help others. Schools were forbidden but they existed nonetheless. My father found a melamed, a teacher, who taught a few children in secret and I studied the Talmud with him. We studied the book Nedarim, or Vows, which is challenging with its perush, commentary, by Ran, the acronym for the name of Rabbi Nissim ben Reuven of Gerona. I looked forward to the diversion of those classes, and I liked the teacher. It was not systematic study, mainly discussion, and I enjoyed that as well. But it didn’t last long.” - Pinchas Gutter, Memories In Focus
Clockwise, from top: (1) A theater presentation in the ghetto. Warsaw, Poland. (2) A man, woman and child praying in the ghetto. Warsaw, Poland. (3) A man playing the piano and children dancing. Warsaw, Poland. (4) People at the seder table on Passover in the ghetto. Warsaw, Poland. Source: Yad Vashem.
“There was one man, a famous man by the name of Emanuel Ringelblum, who organized people to collect any information relating to ghetto life. His organization, Oneg Shabbat, buried thousands of archival documents in tin and milk cans, many of which, miraculously, were discovered after the war. By 1941, the food situation had become so dire that people were dying in the streets on a daily basis, and Ringelblum and his followers set up a soup kitchen to give people at least a bowl of soup and a piece of bread. His was not the only soup kitchen in the ghetto but setting these up was not easy to do.” - Pinchas Gutter, Memories In Focus
Clockwise, from top: (1) The Burial Fund, a drawing from Rozenfeld (first name unknown), depicting scenes from the lives of children of the Warsaw ghetto. Warsaw, Poland. (2) Student’s schedule of classes in a school using Hebrew as the language of instruction. Warsaw, Poland. (3) Pages from Emanuel Ringelblum’s diary, March 18, 1941. Warsaw, Poland. Source: Ringelblum Archive, Jewish Historical Institute.

As deportations increased and rumours spread that the ghetto would be completely liquidated (with all Jews sent to concentration and death camps), Jews in the ghetto starting making plans for armed resistance. The Jewish Fighting Organization (Żydowska Organizacja Bojowa, or ŻOB) managed to communicate with the Polish Home Army outside the ghetto and plan a coordinated attack for such a time when the Germans would try to empty the ghetto of Jews. On April 19, 1943, when the Germans marched into the ghetto, the Jews hid in bunkers while ŻOB fighters began firing on the Germans, using weapons that had been smuggled into the ghetto. The attack took the Germans by surprise, and the fighting continued for almost a month. The weapons of the resistance fighters could not match the German arsenal, and most of the Jews were captured and many of them killed as German forces burned down the ghetto.

Although the Warsaw ghetto was destroyed, the Warsaw Ghetto Uprising served as an inspiration for other acts of Jewish resistance.

“We existed … by hiding, until April 19, 1943, Erev Pesach, the eve of Passover, which was also the eve of the uprising of the Warsaw ghetto. That day, there was an alarm. The few telephones that existed in the ghetto were still somehow working — these were mostly in apartments where doctors or other people deemed important lived — and the Polish underground resistance on the outside who were working with the Jewish underground phoned someone in the ghetto to say that the Nazis were coming in to take everybody out. By that time, there were already lots of bunkers in the ghetto. We had also prepared a bunker underneath the ruins at the front of our building. The caretaker and the men in our building, including my father, had dug it out, creating a middle section as an entrance and a room on either side. They didn’t want to give up and be taken by the Germans and so they put in food, electricity and water and air vents so the bunker couldn’t be discerned from the outside. My father and mother prepared us children for when we would have to go there. They told us that when the time came to go into the bunker, we were to ask no questions and we must get ready as quickly as we could.” - Pinchas Gutter, Memories In Focus
“One of the ghetto buildings closest to the wall had been hit by incendiary shells and was on fire. It was burning from the bottom up and since no one was putting out the fire, it was only a matter of time before the building collapsed. Suddenly, someone in the crowd started yelling, ‘A woman! A woman! She’s going to jump!’ I turned my head in the direction that everyone was looking and witnessed the image that later became one of the ‘official’ photographs of the Warsaw Ghetto Uprising, probably taken by a German photographer. I saw the woman standing on the roof of the burning building wrapped in a flag; after shouting something I couldn’t make out, with flames already at her feet, she jumped to her death. The crowd gasped in unison.” - Arthur Ney, W Hour
Clockwise, from top: (1) A Jewish woman trying to escape from a burning building. Warsaw, Poland, 1943. (2) A child hiding in a bunker hidden under newspapers. Warsaw, Poland, 1943. (3) SS soldiers guarding Jews caught with weapons during the Ghetto Uprising. Warsaw, Poland, 1943. (4) People forcibly removed from a bunker during the Warsaw Ghetto Uprising. Warsaw, Poland, 1943. (5) Street fighting during the uprising in the ghetto. Warsaw, Poland, 1943. Source: Yad Vashem.
Jews captured during the suppression of the ghetto uprising are led by the SS to the Umschlagplatz for deportation. Warsaw, Poland, 1943. Source: Yad Vashem.

After the Destruction of the Ghetto

After the Warsaw Ghetto Uprising, hundreds of Jews remained hidden in the ghetto, and up to 20,000 managed to escape to the other side of the ghetto walls.

The ghetto had been razed to the ground, and the city itself would burn during the later Polish Warsaw Uprising in August 1944. By the time the Soviet army liberated Warsaw, about 11,500 Jews were left in the city, from 174,000 people in total.

Today, the only trace left of the ghetto is one portion of the wall. A memorial sits on the site of the Umschlagplatz, the platform where the Jews of the Warsaw ghetto awaited deportation. The memorial serves as a reminder of the destruction of a once-thriving community, of the hundreds of thousands of those killed in the ghetto or in death camps like Treblinka. People continue to visit these sites to remember the Jews of Warsaw and commemorate the Warsaw Ghetto Uprising, seventy-five years later.

A memorial service near the monument commemorating the Warsaw Ghetto Uprising after the war. Warsaw, Poland. Source: Yad Vashem.
Pinchas Gutter at the Warsaw ghetto wall during a Holocaust educator study tour. Warsaw, Poland, 2016. Source: Pinchas Gutter.

Report Abuse

If you feel that this video content violates the Adobe Terms of Use, you may report this content by filling out this quick form.

To report a Copyright Violation, please follow Section 17 in the Terms of Use.